Theodicy: Essays on the Goodness of God, the Freedom of Man and the Origin of EvilLeibniz, Gottfried Wilhelm, Freiherr von
Religion
Theodicy: Essays on the Goodness of God, the Freedom of Man and the Origin of Evil
Leibniz, Gottfried Wilhelm, Freiherr von
Free will and determinism; Theism; Theodicy
64. M. Bayle makes one more ingenious objection, which he draws from the
example of the sense of sight. 'When a square tower', he says, 'from a
distance appears to us round, our eyes testify very clearly not only that
they perceive nothing square in this tower, but also that they discover
there a round shape, incompatible with the square shape. One may therefore
say that the truth which is the square shape is not only above, but even
against, the witness of our feeble sight.' It must be admitted that this
observation is correct, and although it be true that the appearance of
roundness comes simply from the effacement of the angles, which distance
causes to disappear, it is true, notwithstanding, that the round and the
square are opposites. Therefore my answer to this objection is that the
representation of the senses, even when they do all that in them lies, is
often contrary to the truth; but it is not the same with the faculty of
reasoning, when it does its duty, since a strictly reasoned argument is
nothing but a linking together of truths. And as for the sense of sight in
particular, it is well to consider that there are yet other false
appearances which come not from the 'feebleness of our eyes' nor from the
loss of visibility brought about by distance, but from the very _nature of
vision_, however perfect it be. It is thus, for instance, that the circle
seen sideways is changed into that kind of oval which among geometricians
is known as an ellipse, and sometimes even into a parabola or a hyperbola,
or actually into a straight line, witness the ring of Saturn.
Public-domain text, read in full here on John Shaqi.
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