Theodicy: Essays on the Goodness of God, the Freedom of Man and the Origin of EvilLeibniz, Gottfried Wilhelm, Freiherr von
Religion
Theodicy: Essays on the Goodness of God, the Freedom of Man and the Origin of Evil
Leibniz, Gottfried Wilhelm, Freiherr von
Free will and determinism; Theism; Theodicy
70. It seems that M. Descartes confesses also, in a passage of his
_Principles_, that it is impossible to find an answer to the difficulties
on the division of matter to infinity, which he nevertheless recognizes as
actual. Arriaga and other Schoolmen make well-nigh the same confession: but
if they took the trouble to give to the objections the form these ought to
have, they would see that there are faults in the reasoning, and sometimes
false assumptions which cause confusion. Here is an example. A man of parts
one day brought up to me an objection in the following form: Let the
straight line BA be cut in two equal parts at the point C, and the part CA
at the point D, and the part DA at the point E, and so on to infinity; all
the halves, BC, CD, DE, etc., together make the whole BA; therefore there
must be a last half, since the straight line BA finishes at A. But this
last half is absurd: for since it is a line, it will be possible again to
cut it in two. Therefore division to infinity cannot be admitted. But I
pointed out to him that one is not justified in the inference that there
must be a last half, although there be a last point A, for this last point
belongs to all the halves of its side. And my friend acknowledged it [113]
himself when he endeavoured to prove this deduction by a formal argument;
on the contrary, just because the division goes on to infinity, there is no
last half. And although the straight line AB be finite, it does not follow
that the process of dividing it has any final end. The same confusion
arises with the series of numbers going on to infinity. One imagines a
final end, a number that is infinite, or infinitely small; but that is all
simple fiction. Every number is finite and specific; every line is so
likewise, and the infinite or infinitely small signify only magnitudes that
one may take as great or as small as one wishes, to show that an error is
smaller than that which has been specified, that is to say, that there is
no error; or else by the infinitely small is meant the state of a magnitude
at its vanishing point or its beginning, conceived after the pattern of
magnitudes already actualized.
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