Theodicy: Essays on the Goodness of God, the Freedom of Man and the Origin of EvilLeibniz, Gottfried Wilhelm, Freiherr von
Religion
Theodicy: Essays on the Goodness of God, the Freedom of Man and the Origin of Evil
Leibniz, Gottfried Wilhelm, Freiherr von
Free will and determinism; Theism; Theodicy
the first-born of all creatures. This is he whom the Cabalists called Adam
Kadmon. Haply he had planted his tabernacle in that great sun which
illumines us; but he came at last into this globe where we are, he was born
of the Virgin, and took human nature upon him to save mankind from the
hands of their enemy and his. And when the time of judgement shall draw
near, when the present face of our globe shall be about to perish, he will
return to it in visible form, thence to withdraw the good, transplanting
them, it may be, into the sun, and to punish here the wicked with the
demons that have allured them; then the globe of the earth will begin to
burn and will be perhaps a comet. This fire will last for aeons upon aeons.
The tail of the comet is intended by the smoke which will rise incessantly,
according to the Apocalypse, and this fire will be hell, or the second[134]
death whereof Holy Scripture speaks. But at last hell will render up its
dead, death itself will be destroyed; reason and peace will begin to hold
sway again in the spirits that had been perverted; they will be sensible of
their error, they will adore their Creator, and will even begin to love him
all the more for seeing the greatness of the abyss whence they emerge.
Simultaneously (by virtue of the _harmonic parallelism_ of the Realms of
Nature and of Grace) this long and great conflagration will have purged the
earth's globe of its stains. It will become again a sun; its Presiding
Angel will resume his place with the angels of his train; humans that were
damned shall be with them numbered amongst the good angels; this chief of
our globe shall render homage to the Messiah, chief of created beings. The
glory of this angel reconciled shall be greater than it was before his
fall.
_Inque Deos iterum factorum lege receptus_
_Aureus aeternum noster regnabit Apollo._
The vision seemed to me pleasing, and worthy of a follower of Origen: but
we have no need of such hypothesis or fictions, where Wit plays a greater
part than Revelation, and which even Reason cannot turn to account. For it
does not appear that there is one principal place in the known universe
deserving in preference to the rest to be the seat of the eldest of created
beings; and the sun of our system at least is not it.
Public-domain text, read in full here on John Shaqi.
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