So it fell out that before the end of the nineteenth century a great gulf was opening between Labor and Capital. Now a community can thrive only when all its classes feel that they have COMMON interests; but since American Labor was largely composed of foreigners, it acquired a double antagonism to Capital. It had not only the supposed natural antagonism of employee to employer, but also the further cause of misunderstanding, and hostility even, which came from the foreignness of its members. Another ominous condition arose. The United States ceased to be the Land of Promise, where any hard-working and thrifty man could better himself and even become rich. The gates of Opportunity were closing. The free lands, which the Nation offered to any one who would cultivate them, had mostly been taken up; the immigrant who had been a laborer in Europe, was a laborer here. Moreover, the political conditions in Europe often added to the burdens and irritation caused by the industrial conditions there. And the immigrant in coming to America brought with him all his grievances, political not less than industrial. He was too ignorant to discriminate; he could only feel. Anarchy and Nihilism, which were his natural reaction against his despotic oppressors in Germany and Russia, he went on cultivating here, where, by the simple process of naturalization, he became politically his own despot in a year or two. But, of course, the very core of the feud which threatens to disrupt modern civilization was the discovery that, in any final adjustment, the POLITICAL did not suffice. What availed it for the Taborer and the capitalist to be equal at the polls, for the vote of one to count as much as the vote of the other, if the two men were actually worlds apart in their social and industrial lives? Equality must seem to the laborer a cruel deception and a sham unless it results in equality in the distribution of wealth and of opportunity. How this is to be attained I have never seen satisfactorily stated; but the impossibility of realizing their dreams, or the blank folly of doting on them, has never prevented men from striving to obtain them. From this has resulted the frantic pursuit, during a century and a quarter, of all sorts of projects from Babuvism to Bolshevism, which, if they could not install Utopia overnight, were at least calculated to destroy Civilization as it is. The common feature of the propagandists of all these doctrines seems to be the throwing-over of the Past; not merely of the proved evils and inadequacies of the Past, but of our conception of right and wrong, of morals, of human relations, and of our duty towards the Eternal, which, having sprung out of the Past, must be jettisoned in a fury of contempt. In short, the destroyers of Society (writhing under the immemorial sting of injustice, which they believed was wholly caused by their privileged fellows, and not even in part inherent