With dawn Theodore and a stolid companion, appointed by the headman, set out on their journey to the camp where Ada awaited them. They reached it only after weatherbound delays; as they towed their boat against a current that was almost too strong for their paddling they were overtaken by a blinding snowstorm and escaped from it barely with their lives. They made fast their boat to the stump of a tree and groped through the smother to a shed near the river’s edge; and there, for the better part of a day, they sheltered while the storm lasted. When it moderated and they pushed on through the dead village, a thick sheet of snow had obliterated the minor landmarks whereby Theodore had been wont to guide his way. It was close upon sunset on the third day of their journey when they trudged into the hidden valley and the familiar tree-clump came in sight—and dusk was thickening into moonless dark when Ada, hearing voices, ran forward with a scream of welcome. She sobbed and laughed incoherently as she clung round her husband’s neck; hysterical, perhaps near insanity, through loneliness and the terror of loneliness. In the intensity of her relief at the ending of her ordeal she forgot, at first, to be greatly disappointed because the world of Theodore’s discovery was a world without a cinema or char-à-banc; with her craving for company, it was sheer delight to know that in a few days more she would be in the midst of some two score human beings, whatever their manner of living. It took time and explanation to make her understand that the desire for char-à-banc and cinema must no longer be openly expressed; she stared uncomprehendingly when Theodore strove to make clear to her the religious, as well as the practical, idea that lay behind the prohibition. The need for caution was the more urgent since he had learned in the course of the return journey that his appointed companion was a fanatic in the new faith, a penitent who groaned to his offended Deity; savagely pure-hearted in the cult of ignorance and savagely suspicious of the backslider. The religious temperament was something so far removed from Ada’s experience that he found it impossible at a first hearing to convince her of the unknown danger of intolerant and distorted faith. His mention of a religious aspect to their new difficulties brought the vague rejoinder that her mother was a Baptist but her aunt had been married in a Catholic church to an Irishman; and in the end he gave up his attempt at explanation and snapped out an order instead. “You’re to be careful how you talk to them. Until you get to know them, you’d better say nothing about what you used to do in the old times. Nothing at all—do you hear?...”