MOST undoubtedly father Abraham is a personage whose history should command attention, if only because he figures as the founder of the Jewish race—a race which, having been promised protection and favor by Deity, appear in the large majority of cases to have experienced little else besides the sufferance of misfortune and misery themselves, or its infliction upon others. Men are taught to believe that God, following out a solemn covenant made with Abraham, suspended the course of nature to aggrandise the Jews; that he promised always to bless and favor them if they adhered to his worship and obeyed the priests. The promised blessings were usually: political authority, individual happiness and sexual power, long life, and great wealth; the threatened curses for idolatry or disobedience: disease, loss of property and children, mutilation, death. Amongst the blessings: the right to kill, plunder, and ravish their enemies, with protection, whilst pious, against any subjection to retaliatory measures. And all this because they were Abraham’s children! Abraham is especially an important personage to the orthodox Church-going Christian. Without Abraham, no Jesus, no Christianity, no Church of England, no bishops, no tithes, no church-rates. But for Abraham, England would have lost all these blessings. Abraham was the great-grandfather of Judah, the head of the tribe to which God’s mother’s husband, Joseph, belonged. In gathering materials for a short biographical sketch, we are at once comforted and dismayed by the fact that the only reliable account of Abraham’s career is that furnished by the book of Genesis, supplemented by a few brief references in other parts of the Bible, and that, outside “God’s perfect and infallible revelation to man,” there is no reliable account of Abraham’s existence at all. We are comforted by the thought that, despite the new edition of the “Encyclopædia Britannica,” Genesis is unquestioned by the faithful, and is at present protected by Church and State against heretic assaults; but we are dismayed when we think that, if Infidelity, encouraged by Colenso, Kalisch, Professor Robertson Smith, and Professor Wellhausen, upsets Genesis, Abraham will have little historical support. The Talmudical notices of Abraham are too wonderful for irreverent criticism. Some philologists have asserted that Brama and Abraham are alike corruptions of Abba Rama, or Abrama, and that Sarah is identical with Sarasvati. Abram, is a Chaldean compound, meaning father of the elevated, or exalted father. [--Hebrew--] is a compound of Chaldee and Arabic, signifying father of a multitude. In part v. of his work, Colenso mentions that Adonis was formerly identified with Abram, “high father,” Adonis being the personified sun.