not intended to teach us science; or, at any rate, we have learned that its attempts in that direction are most miserable failures. Its mission is to teach the unteachable: to enable us to comprehend the incomprehensible. Before Jacob was born God decreed that he and his descendants should obtain the mastery over Esau and his descendants: “the elder shall serve the younger.” (Gen. xxv, 23) The God of the Bible is a just God, but it is hard for weak flesh to discover the justice of this proemial decree, which so sentenced to servitude the children of Esau before their father’s birth. Jacob came into the world holding by his brother’s heel, like some cowardly knave in the battle of life, who, not daring to break a gap in the hedge of conventional prejudice, which bars his path, is yet ready enough to follow some bolder warrior, and to gather the fruits of his courage. “And the boys grew: and Esau was a cunning hunter, a man of the field: and Jacob was a plain man, dwelling in tents.” One day, Esau returned from his hunting, faint and wearied to the very point of death. He was hungry, and came to Jacob, his twin and only brother, saying, “Feed me, I pray thee” (Ibid., xxv, 30) “for I am exceedingly faint.” (Douay Version) In a like case would not any man so entreated immediately offer to the other the best at his command, the more especially when that other is his only brother, born at the same time, from the same womb, suckled at the same breast, fed under the same roof? But Jacob was not merely a man and a brother, he was one of God’s chosen people, and one who had been honored by God’s prenatal selection. “If a man come unto me and hate not his brother, he cannot be my disciple.” So taught Jesus the Jew, in after time, and in this earlier age Jacob the Jew, in practice, anticipated the later doctrine. It is one of the misfortunes of theology, if not its crime, that profession of love to God is often accompanied with bitter and active hate of man. Jacob was one of the founders of the Jewish race, and even in this their prehistoric age, the instinct for driving a hard bargain seems strongly developed. “Jacob said” to Esau, “Sell me this day thy birthright.” The famished man vainly expostulated, and the birthright was sold for a mess of pottage. If to-day one man should so meanly and cruelly take advantage of his brother’s necessities to rob him of his birthright, all good and honest men would shun him as an un-brotherly scoundrel, and most contemptible knave; yet, less than