JONAH was the son of Amittai of Gath-hepher, which place divines
identify with Gittah-hepher of the Children of Zebulun. Dr. Inman says
that Gath-hepher means “the village of the Cow’s tail,” but he also says
it means “the Heifer’s trough.” Gesenius translates it “the wine-press
of the well.” Bible Dictionaries say that Gath-hepher is the same as
el-Meshhad, and affirm that the tomb of Jonah was “long shown on a rocky
hill near the town.” The blood of Saint Januarius is shown in Naples to
this day. Nothing is known of the sex or life of Amittai, except that
Jonah was his or her son, and that Gath-hepher was her or his place of
residence; but to a true believer these two facts, even though standing
utterly alone, will be pregnant with instruction. To the sceptic and
railer, Amittai is as an unknown quantity in an algebraic problem. Jonah
was not a very common proper name, [--Hebrew--] means a dove, and some
derive it from the Arabic root—to be weak, gentle:—so that one meaning
of Jonah, according to Gesenius, would be feeble, gentle bird. The
Prophet Jonah was by no means a feeble, gentle bird; he was rather a
bird of pray. Certainly it was his intention to become a bird of
passage. The date of the birth of Jonah is not given; the margin of my
Bible dates the book of Jonah B.C. cir. 862, and my Bible Dictionary
fixes the date of the matter to which the book relates at “about B.C.
830.” If from any reason either of these dates should be disagreeable to
the reader, he can choose any other date without fear of anachronism.
Jonah was a prophet; so is Dr. Cumming, so is Brigham Young; there is no
evidence that Jonah followed any other profession. Jonah’s profit
probably hardly equalled that realised by the Archbishop of Canterbury,
but he had money enough to pay his fare “from the presence of the Lord”
to Tarshish. The exact distance of this voyage may be easily calculated
by remembering that the Lord is omnipresent, and then measuring from his
boundary to Tarshish. The fare may be worked out by the differential
calculus after evening prayer.
Public-domain text, read in full here on John Shaqi.
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