The Kingdom of Heaven is a prominent feature in the teachings of Jesus.
Examine the picture drawn by God incarnate of his own special domain.
’Tis likened to a wedding feast, (Matthew xxii, 2) to which the invited
guests coming not, servants were sent out into the highways to gather
all they can find—both good and bad. The King, examining his motley
array of guests, and finding one without a wedding garment inquired why
he came in to the feast without one. The man, whose attendance had been
compulsorily enforced, was speechless. And who can wonder? he was a
guest from necessity, not choice, he neither chose the fashion of his
coming, or that of his attiring. Then comes the King’s decree, the
command of the all-merciful and loving King of Heaven. “Bind him hand
and foot, and cast him into outer darkness; there shall be weeping and
gnashing of teeth.” Commentators urge that it was the custom to provide
wedding garments for all guests, and that this man was punished for his
non-acceptance of the customary and ready robe. The text does not
warrant this explanation, but gives as moral of the parable, that an
invitation to the heavenly feast will not ensure partakal of it, for
that “many are called, but few are chosen.” What more of the Kingdom of
Heaven? “Joy shall be in Heaven over one sinner that repenteth, more
than over ninety and nine just persons which need no repentance.” (Luke
xv, 7) The greater sinner one has been, the better saint he makes, and
the more he has sinned, so much the more he loves God. “To whom little
is forgiven, the same loveth little.” (Luke vii, 47) Thus asserting that
a life of vice, with its stains washed away by a death-bed repentance,
is better than a life of consistent and virtuous conduct? Why should the
fatted calf be killed for the prodigal son? (Luke xv, 27) Why should men
be taught to make to themselves friends of the mammon of
unrighteousness? (Luke xvi, 9) These ambiguities, these assertions of
punishment and forgiveness of crime, instead of directions for its
prevention and cure, are serious blots on a system alleged to have been
inculcated by one for whom his followers claim divinity.
Public-domain text, read in full here on John Shaqi.
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