any reliable testimony, and disbelieved by the people amongst whom they were worked, are strong evidence in favor of the apostolic character claimed for Peter. ³⁸ “Devil’s Pulpit,” vol. i, p. 148. On one occasion the whole of the disciples were sent away by Jesus in a ship, the Savior remaining behind to pray. About the fourth watch of the night, when the ship was in the midst of the sea, Jesus went unto his disciples, walking on the sea. Though Jesus went unto his disciples, and, as an expeditious way, I suppose, of arriving with them, he would have passed by them, but they saw him, and supposing him to be a spirit, cried out. Jesus bid them be of good cheer, to which Peter answered, (Matthew xiv, 23) “Lord, if it be thou, bid me come unto thee.” Jesus said, “Come,” and Peter walked on the water to go to Jesus. But the sea being wet and the wind boisterous, Peter became afraid, and instead of walking on the water began to sink into it, and cried out “Lord save me,” and immediately Jesus stretched out his hand and caught Peter. Some object that the two gospels according to John and Mark, which both record the feat of water-walking by Jesus, omit all mention of Peter’s attempt. Probably the Holy Ghost had good reasons for omitting it. A profane mind might make a jest of an Apostle “half seas over,” and ridicule an apostolic gatekeeper who could not keep his head above water. Peter’s partial failure in this instance should drive away all unbelief, as the text will show that it was only for lack of faith that Peter lost his buoyancy. Simon is called Bar-Jonah, that is, son of Jonah, but I am not aware that he is any relation to the Jonah who lived under water in the belly of a fish three days and three nights. It was Simon Peter who, having told Jesus he was the Son of God, was answered “Blessed art thou, Simon Bar-Jonah, flesh and blood hath not revealed it unto thee.” (Matthew xvi, 17) We find a number of disciples shortly before this, and in Peter’s presence, telling Jesus that he was the Son of God, (Matthew xiv, 33) but there is, of course, no real contradiction between the two texts. It was on this occasion that Jesus said to Simon, “Thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it, and I will give thee the keys of the kingdom of Heaven, and whatsoever thou shalt bind on earth shall be bound in Heaven, and whatsoever thou shalt loose on earth shall be loosed in Heaven.” Under these extraordinary declarations from the mouth of God the Son, the Bishops of Rome have claimed, as successors of Peter, the same privileges, and their pretensions have been acceded to by some of the most powerful monarchs of Europe.