In 1853, “nine years after the original discovery,” Dr. Tisch-endorf again visited the Sinai convent, but although he had “enjoined on the monks to take religious care” of the remains of which they, on the former occasion, would not yield up possession, he, on this second occasion, and apparently after careful search, discovered “eleven short lines,” which convinced him that the greater part of the MS had been destroyed. He still, however, kept the place secret, although he had no longer any known reason for so doing; and, having obtained an advance of funds from the Russian Government, he, in 1859, tried a third time for his “pearl of St. Catherine,” which, in 1853, he felt convinced had been destroyed, and as to which he had nevertheless, in the meantime, been troubled by fears that the good cause might be aided by some other than Dr. Tischendorf discovering and publishing the “priceless treasure,” which, according to his previous statements, he must have felt convinced did not longer exist. On this third journey the Doctor discovered “the very fragments which, fifteen years before, he had taken out of the basket,” “and also other parts of the Old Testament, the New Testament complete, and, in addition, Barnabas and part of Hermas.” With wonderful preciseness, and with great audacity, Dr. Tischendorf _refers_ the transcription of the discovered Bible to the first half of the fourth century. Have Dr. Tischendorf’s patrons here ever read of MSS discovered in the same Convent of St. Catherine, at Sinai, of which an account was published by Dr. Constantine Simonides, and concerning which the _Westminster Review_ said, “We share the suspicions, to use the gentlest word which occurs to us, entertained, we believe, by all competent critics and antiquarians.” In 1863 Dr. Tischendorf published, at the cost of the Russian Emperor, a splendid but very costly edition of his Sinaitic MS in columns, with a Latin introduction. The book is an expensive one, and copies of it are not very plentiful in England. Perhaps the Religious Tract Society have not contributed to its circulation so liberally as did the pious Emperor of all the Russias. Surely a text on which our own is to be re-constructed ought to be in the hands at least of every English clergyman and Young Men’s Christian Association. “Christianity,” writes Dr. Tischendorf, “does not, strictly speaking, rest on the moral teaching of Jesus;” “it rests on his person only.” “If we are in error in believing in the person of Christ as taught in the Gospels, then the Church herself is in error, and must be given up as a deception.” “All the world knows that our Gospels are nothing else than biographies of Christ.” “We have no other source of information with respect to the life of Jesus.”