If you speak to the Atheist of God as creator, he answers that the conception of creation is impossible. We are utterly unable to construe it in thought as possible that the complement of existence has been either increased or diminished, much less can we conceive an absolute origination of substance. We cannot conceive either, on the one hand, nothing becoming something, or on the other, something becoming nothing. The words “creation” and “destruction” have no value except as applied to phenomena. You may destroy a gold coin, but you have only destroyed the condition, you have not affected the substance. “Creation” and “destruction” denote change of phenomena, they do not denote origin or cessation of substance. The Theist who speaks of God creating the universe, must either suppose that Deity evolved it out of himself, or that he produced it from nothing. But the Theist cannot regard the universe as evolution of Deity, because this would identify Universe and Deity, and be Pantheism rather than Theism. There would be no distinction of substance—no creation. Nor can the Theist regard the universe as created out of nothing, because Deity is, according to him, necessarily eternal and infinite. God’s existence being eternal and infinite, precludes the possibility of the conception of vacuum to be filled by the universe if created. No one can even think of any point in extent or duration and say: Here is the point of separation between the creator and the created. It is not possible for the Theist to imagine a beginning to the universe. It is not possible to conceive either an absolute commencement, or an absolute termination of existence; that is, it is impossible to conceive beginning, before which you have a period when the universe has yet to be; or to conceive an end, after which the universe, having been, no longer exists. The Atheist affirms that he cognises to-day effects; that these are, at the same time, causes and effects—causes to the effects they precede, effects to the causes they follow. Cause is simply everything without which the effect would not result, and with which it must result. Cause is the means to an end, consummating itself in that end. Cause is the word we use to include all that determines change. The Theist who argues for creation must assert a point of time—that is, of duration, when the created did not yet exist. At this point of time either something existed or nothing; but something must have existed, for out of nothing nothing can come. Something must have existed, because the point fixed upon is that of the duration of something. This something must have been either finite or infinite; if finite it could not have been God, and if the something were infinite, then creation was impossible: it is impossible to add to infinite existence.