Theological Essays and Other Papers — Volume 1De Quincey, Thomas
Religion
Theological Essays and Other Papers — Volume 1
De Quincey, Thomas
English essays -- 19th century
Now, therefore, having made this distinction, we may observe, that
the first class of miracles was occasional and polemic: it was
meant to meet a special hostility incident to the birth-struggles
of a new religion, and a religion which, for the very reason that
it was true, stood opposed to the spirit of the world; of a religion
which, in its first stage, had to fight against a civil power in
absolute possession of the civilized earth, and backed by seventy
legions. This being settled, it follows, that if Hume's argument
were applicable in its whole strength to the evidential miracles,
no result of any importance could follow. It is clear that a
Christianized earth never can want polemic miracles again; polemic
miracles were wanted for a transitional state, but such a state
cannot return. Polemic miracles were wanted for a state of conflict
with a dominant idolatry, It was Christianity militant, and militant
with childlike arms, against Paganism triumphant. But Christianity,
in league with civilization, and resting on the powers of this
earth allied with her own, never again can speak to idolatrous
man except from a station of infinite superiority. If, therefore,
these evidential miracles are incommunicable as respects their
proofs to after generations, neither are they wanted.
Still it will be urged--Were not the miracles meant for purposes
ulterior to the transitional state? Were they not meant equally
for the polemic purpose of confuting hostility at the moment, and
of propping the faith of Christians in all after ages? The growing
opinion amongst reflecting Christians is, that they were not: that
the evidential miracles accomplished their whole purpose in their
own age. Something of supernatural agency, visibly displayed,
was wanted for the first establishment of a new faith. But, once
established, it was a false faith only that could need this external
support. Christianity could not unroot itself now, though every
trace of evidential miracle should have vanished. Being a true
religion, once rooted in man's knowledge and man's heart, it is
self-sustained; it never could be eradicated.
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