Now, having stated the case, let us review the casuistical apologies put forward. What was to be done with these prisoners? There lay the difficulty. Could they be retained according to the common usage with regard to prisoners? No; for there was a scarcity of provisions, barely sufficient for the French army itself. Could they be transported to Egypt by sea? No; for two English line-of-battle ships, the Theseus and the Tiger, were cruising in the offing, and watching the interjacent seas of Egypt and Syria. Could they be transported to Egypt by land? No; for it was not possible to spare a sufficient escort; besides, this plan would have included the separate difficulty as to food. Finally, then, as the sole resource left, could they be turned adrift? No; for this was but another mode of saying, 'Let us fight the matter over again; reinstate yourselves as our enemies; let us leave Jaffa _re infectâ_, and let all begin again _de novo_'--since, assuredly, say the French apologists, in a fortnight from that date, the prisoners would have been found swelling the ranks of those Turkish forces whom Napoleon had reason to expect in front. Before we take one step in replying to these arguments, let us cite two parallel cases from history: they are interesting for themselves, and they show how other armies, not Christian, have treated the self-same difficulty in practice. The first shall be a leaf taken from the great book of Pagan experience; the second from Mahometan: and both were cases in which the parties called on to cut the knot had been irritated to madness by the parties lying at their disposal.