A case of the same kind with those argued by Bishop Gibson arose often in trials for larceny--we mean as to that enactment which fixed the minimum for a capital offence. This case is noticed by the bishop, and juries of late years often took the casuistry into their own hands. They were generally thought to act with no more than a proper humanity to the prisoner; but still people thought such juries incorrect. Whereas, if Bishop Gibson is right, who allows a man to swear positively that he has not £5 a-year, when nominally he has much more, such juries were even technically right. However, this point is now altered by Sir Robert Peel's reforms. But there are other cases, and especially those which arise not between different times but between different places, which will often require the same kind of casuistry as that which is so ably applied by the good and learned bishop. V. _Suicide_.--It seems passing strange that the main argument upon which Pagan moralists relied in their unconditional condemnation of suicide, viz. the supposed analogy of our situation in life to that of a sentinel mounting guard, who cannot, without a capital offence, quit his station until called off by his commanding officer, is dismissed with contempt by a Christian moralist, viz. Paley. But a stranger thing still is--that the only man who ever wrote a book in palliation of suicide, should have been not only a Christian--not only an official minister and dignitary of a metropolitan Christian church--but also a scrupulously pious man. We allude, as the reader will suppose, to Dr. Donne, Dean of St. Paul's. His opinion is worthy of consideration. Not that we would willingly diminish, by one hair's weight, the reasons against suicide; but it is never well to rely upon ignorance or inconsideration for the defence of any principle whatever. Donne's notion was, (a notion, however, adopted in his earlier years,) that as we do not instantly pronounce a man a murderer upon hearing that he has killed a fellow-creature, but, according to the circumstances of the case, pronounce his act either murder, or manslaughter, or justifiable homicide; so by parity of reason, suicide is open to distinctions of the same or corresponding kinds; that there may be such a thing as self-homicide not less than self-murder--culpable self-homicide --justifiable self-homicide. Donne called his Essay by the Greek name _Biathanatos,_[Footnote: This word, however, which occurs nowhere that we remember, except in Lampridius, one of the Augustan historians, is here applied to Heliogabalus; and means, not the act of suicide, but a suicidal person. And possibly Donne, who was a good scholar, may so mean it to be understood in his title-page. Heliogabalus, says Lampridius, had been told by the Syrian priests that he should be _Biathanatos_, _i. e._ should commit suicide. He provided, therefore, ropes of purple and of gold intertwisted, that he might hang himself imperatorially. He provided golden swords,