Theological Essays and Other Papers — Volume 1De Quincey, Thomas
Religion
Theological Essays and Other Papers — Volume 1
De Quincey, Thomas
English essays -- 19th century
Indeed, no image that we remember can do justice to the first of
these acts, except that Spanish legend of the Cid, which assures
us that, long after the death of the mighty cavalier, when the
children of those Moors who had fled from his face whilst living,
were insulting the marble statue above his grave, suddenly the statue
raised its right arm, stretched out its marble lance, and drifted
the heathen dogs like snow. The mere sanctity of the Christian
champion's sepulchre was its own protection; and so we must suppose,
that, when the Persian hosts came by surprise upon Constantinople--her
natural protector being absent by three months' march--simply the
golden statues of the mighty Caesars, half rising on their thrones,
must have caused that sudden panic which dissipated the danger.
Hardly fifty years later, Mr. Finlay well knows that Constantinople
again stood an assault--not from a Persian hourrah, or tempestuous
surprise, but from a vast expedition, armaments by land and sea,
fitted out elaborately in the early noontide of Mahometan vigor--and
that assault, also, in the presence of the caliph and the crescent,
was gloriously discomfited. Now if, in the moment of triumph, some
voice in the innumerable crowd had cried out, 'How long shall this
great Christian breakwater, against which are shattered into surge
and foam all the mountainous billows of idolators and misbelievers,
stand up on behalf of infant Christendom?' and if from the clouds
some trumpet of prophecy had replied, 'Even yet for eight hundred
years!' could any man have persuaded himself that such a fortress
against such antogonists--such a monument against a millennium
of fury--was to be classed amongst the weak things of this earth?
This oriental Rome, it is true, equally with Persia, was liable to
sudden inroads and incursions. But the difference was this--Persia
was strongly protected in all ages by the wilderness on her main
western frontier; if this were passed, and a hand-to-hand conflict
succeeded, where light cavalry or fugitive archers could be of little
value, the essential weakness of the Persian empire then betrayed
itself. Her sovereign was assassinated, and peace was obtained from
the condescension of the invader. But the enemies of Constantinople,
Goths, Avars, Bulgarians, or even Persians, were strong only
by their weakness. Being contemptible, they were neglected; being
chased, they made no stand; and _thus_ only they escaped. They
entered like thieves by means of darkness, and escaped like sheep
by means of dispersion. But, if caught, they were annihilated.
No; we resume our thesis; we close this head by reiterating our
correction of history; we re-affirm our position--that in Eastern
Rome lay the salvation of Western and Central Europe; in Constantinople
and the Propontis lay the _sine qua non_ condition of any future
Christendom. Emperor and people _must_ have done their duty;
the result, the vast extent of generations surmounted, furnish the
Public-domain text, read in full here on John Shaqi.
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