Theological Essays and Other Papers — Volume 1De Quincey, Thomas
Religion
Theological Essays and Other Papers — Volume 1
De Quincey, Thomas
English essays -- 19th century
case which prompted my remark, for in that place, to repair, or
in any respect to alter, was to destroy. It was a passage in the
'Excursion,' where the Solitary had described the baptismal rite
as washing away the taint of original sin, and, in fact, working
the effect which is called technically _regeneration_. In
the 'Excursion' this view was advanced, not as the poet's separate
opinion, but as the avowed doctrine of the English Church, to which
Church Wordsworth and myself yielded gladly a filial reverence. But
_was_ this the doctrine of the English Church? _That_ I
doubted--not that I pretended to any sufficient means of valuing
the preponderant opinion between two opinions in the Church; a
process far more difficult than is imagined by historians, always
so ready to tell us fluently what 'the nation' or 'the people'
thought upon a particular question, (whilst, in fact, a whole life
might be often spent vainly in collecting the popular opinion); but,
judging by my own casual experience, I fancied that a considerable
majority in the Church gave an interpretation to this Sacrament
differing by much from that in the 'Excursion.' Wordsworth was startled
and disturbed at hearing it whispered even before Helvellyn, who is
old enough to keep a secret, that his divinity might possibly limp
a little. I, on _my_ part, was not sure that it _did_,
but I feared so; and, as there was no chance that I should be
murdered for speaking freely, (though the place was lonely, and the
evening getting dusky,) I stood to my disagreeable communication
with the courage of a martyr. The question between us being one
of mere fact, (not what _ought_ to be the doctrine, but what
_was_ the doctrine of our Church at that time,) there was no
opening for any discussion; and, on Wordsworth's suggestion, it was
agreed to refer the point to his learned brother, Dr. Christopher
Wordsworth, just then meditating a visit to his native lakes. That
visit in a short time 'came off,' and then, without delay, our
dispute 'came on' for judgment. I had no bets upon the issue--one
can't bet with Wordsworth--and I don't know that I should have
ventured to back myself in a case of that nature. However, I felt
a slight anxiety on the subject, which was very soon and kindly
removed by Dr. Wordsworth's deciding, 'sans phrase,' that I, the
original mover of the strife, was wrong, wrong as wrong could be.
To this decision I bowed at once, on a principle of courtesy. One
ought always to presume a man right within his own _profession_
even if privately one should think him wrong. But I could not think
_that_ of Dr. Wordsworth. He was a D.D.; he was head of Trinity
College, which has _my_ entire permission to hold its head up
amongst twenty and more colleges, as the leading one in Cambridge,
(provided it can obtain St. John's permission), 'and which,' says
_Phil_., 'has done more than any other foundation in Europe for
the enlightenment of the world, and for the overthrow of literary,
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