Theological Essays and Other Papers — Volume 1De Quincey, Thomas
Religion
Theological Essays and Other Papers — Volume 1
De Quincey, Thomas
English essays -- 19th century
the Isthmus of Darien, viz., the introduction to each other--face
to face--of two separate infinities. Such a canal would suddenly
lay open to each other the two great oceans of our planet, the
Atlantic and the Pacific; whilst the act of translating _into_
Greek and _from_ Hebrew, that is, transferring out of a
mysterious cipher as little accessible as Sanscrit, and which never
_would_ be more accessible through any worldly attractions of
alliance with power and civic grandeur or commerce, _out of_
this darkness _into_ the golden light of a language the most
beautiful, the most honored amongst men, and the most widely diffused
through a thousand years to come, had the immeasurable effect of
throwing into the great crucible of human speculation, even then
beginning to ferment, to boil, to overthrow--that mightiest of all
elements for exalting the chemistry of philosophy--grand and, for
the first time, adequate conceptions of the Deity. For, although
it is true that, until Elias should come--that is, until Christianity
should have applied its final revelation to the completion of this
great idea-we could not possess it in its total effulgence, it is,
however, certain that an immense advance was made, a prodigious
usurpation across the realms of chaos, by the grand illuminations
of the Hebrew discoveries. Too terrifically austere we must presume
the Hebrew idea to have been: too undeniably it had not withdrawn
the veil entirely which still rested upon the Divine countenance;
so much is involved in the subsequent revelations of Christianity.
But still the advance made in reading aright the divine lineaments
had been enormous. God was now a holy spirit that could not tolerate
impurity. He was the fountain of justice, and no longer disfigured
by any mode of sympathy with human caprice or infirmity. And, if
a frown too awful still rested upon his face, making the approach
to him too fearful for harmonizing with that perfect freedom and
that childlike love which God seeks in his worshippers, it was yet
made evident that no step for conciliating his favor did or could
lie through any but _moral_ graces.
Public-domain text, read in full here on John Shaqi.
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