Theological Essays and Other Papers — Volume 2De Quincey, Thomas
History
Theological Essays and Other Papers — Volume 2
De Quincey, Thomas
English essays -- 19th century
Aix-la-Chapelle, Mr. James goes on to tell us, is _implied_ as the
birth-place of one of the chief authorities. But our own impression
is, that according to the general belief of succeeding ages, it was
not Aix-la-Chapelle, but Ingelheim, a village near Mentz, to which
that honor belonged. Some have supposed that Carlsburg, in Bavaria,
was the true place of his birth; and, indeed, that it drew its name
from that distinguished event. Frantzius, in particular, says, that
in his day the castle of that place was still shown to travellers with
the reverential interest attached to such a pretension. But, after
all, he gives his own vote for Ingelheim; and it is singular that he
does not so much as mention Aix-la-Chapelle. Of his education and his
early years, Mr. James is of opinion that we know as little as of his
birth-place. Certainly our information upon these particulars is neither
full nor circumstantial; yet we know as much, perhaps, in these
respects, of Charlemagne as of Napoleon Bonaparte. And remarkable
enough it is, that not relatively, (or making allowances for the age,)
but absolutely, Charlemagne was much more accomplished than Napoleon
in the ordinary business of a _modern_ education; Charlemagne, in the
middle of the 8th century, than Napoleon in the latter end of the 18th.
Charlemagne was, in fact, the most accomplished man of his age; Napoleon
a sciolist for any age. The tutor of Charlemagne was Peter of Pisa,
a man eminent at that time for his attainments in literature (_in re
grammatica_). From him it was that Charlemagne learned Latin and Greek;
Greek in such a degree 'ut sufficienter intelligeret,' and Latin to
the extent of using it familiarly and fluently in conversation. Now,
as to the man of the 18th century, Greek was to him as much a sealed
language as Chinese; and, even with regard to Latin, his own secretary
doubts, upon one occasion, whether he were sufficiently master of it
to translate Juvenal's expressive words of _Panem et Circenses_. Yet
he had enjoyed the benefits of an education in a Royal College, in a
country which regards itself self-complacently as at the head of
civilization. Again, there is a pretty strong tradition, (which could
hardly arise but upon some foundation,) that Charlemagne had cultivated
the Arabic so far as to talk it; [Footnote 6] having no motive to that
attainment more urgent than that political considerations made it
eligible for him to undertake an expedition against those who could
negotiate in no other language. Now, let it be considered how very
much more powerful arguments there were in Napoleon's position for
mastering the German and the English. His continental policy moved
entirely upon the pivot of central Europe, that is, the German system
of nations--the great federation of powers upon the Rhine and the
Danube. And, as to England, his policy and his passions alike pointed
in that direction as uniformly and as inevitably as the needle to the
Public-domain text, read in full here on John Shaqi.
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