Theologico-Political Treatise — Part 2Spinoza, Benedictus de
PhilosophyPhilosophy
Theologico-Political Treatise — Part 2
Spinoza, Benedictus de
Free thought -- Early works to 1800; Philosophy and religion -- Early works to 1800; Political science -- Early works to 1800
(3) It may be doubted whether the last of the Idumaean kings had begun to
reign before the accession of Saul, or whether Scripture in this chapter of
Genesis wished to enumerate only such kings as were independent. (4) It is
evidently mere trifling to wish to enrol among Hebrew kings the name of
Moses, who set up a dominion entirely different from a monarchy.
CHAPTER IX.
Endnote 11. (1) "With few exceptions." (2) One of these exceptions is found
in 2 Kings xviii:20, where we read, "Thou sayest (but they are but vain
words)," the second person being used. (3) In Isaiah xxxvi:5, we read "I
say (but they are but vain words) I have counsel and strength for war," and
in the twenty-second verse of the chapter in Kings it is written, "But if ye
say," the plural number being used, whereas Isaiah gives the singular. (4)
The text in Isaiah does not contain the words found in 2 Kings xxxii:32. (5)
Thus there are several cases of various readings where it is impossible to
distinguish the best.
Endnote 12. (1) "The expressions in the two passages are so varied." (2) For
instance we read in 2 Sam. vii:6, "But I have walked in a tent and in a
tabernacle." (3) Whereas in 1 Chron. xvii:5, "but have gone from tent to
tent and from one tabernacle to another." (4) In 2 Sam. vii:10, we read, "to
afflict them," whereas in 1 Chron. vii:9, we find a different expression. (5)
I could point out other differences still greater, but a single reading of
the chapters in question will suffice to make them manifest to all who are
neither blind nor devoid of sense.
Endnote 13. (1) "This time cannot refer to what immediately precedes." (2)
It is plain from the context that this passage must allude to the time when
Joseph was sold by his brethren. (3) But this is not all. (4) We may draw
the same conclusion from the age of Judah, who was than twenty-two years old
at most, taking as basis of calculation his own history just narrated. (5)
It follows, indeed, from the last verse of Gen. xxx., that Judah was born in
the tenth of the years of Jacob's servitude to Laban, and Joseph in the
fourteenth. (6) Now, as we know that Joseph was seventeen years old when
sold by his brethren, Judah was then not more than twenty-one. (7) Hence,
those writers who assert that Judah's long absence from his father's
house took place before Joseph was sold, only seek to delude themselves and
to call in question the Scriptural authority which they are anxious to
protect.
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