Theology and the Social Consciousness: A Study of the Relations of the Social Consciousness to Theology (2nd ed.)King, Henry Churchill
Religion
Theology and the Social Consciousness: A Study of the Relations of the Social Consciousness to Theology (2nd ed.)
King, Henry Churchill
Christian sociology; Theology, Doctrinal -- History -- 20th century
On the one hand, that is, so far as we could understand a detailed
revelation of the future life, to set it forth with the realism of the
present life would be to interfere with that unobtrusive relation of
God to us, which we have seen to be so necessary to our highest moral
training. We need, in this time of our training, a certain obscurity
of spiritual truth; we need to walk by faith, not by sight. To be able
so obviously to weigh the eternal realities against the temporal,
would hinder rather than help our growth in loyal, unselfish
character.
On the other hand, if a complete and indubitable revelation of the
future life were given us, no doubt there would be much that could
make but small appeal to us, and might even prove positively
depressing, because we have not yet the experience which would
interpret to us its meaning and open to us its joy. Our earthly life
may furnish us an analogy. The joy of a grown man is often
preëminently in his work, but he would find it difficult to explain to
a child the source of his joy. And if the child were told that there
would come a time in a few years when his chief joy would be found in
work, the prospect would probably not seem to him inviting. The wisest
of us may be as little prepared to enter in detail into the meaning of
the future life.
We may be content to know that the future life is, and is of value
beyond that which we can now understand; and we may be assured that at
least what we have already seen to be the ideal conditions of the
richest life,[119] as now we understand life, will be fully met in the
future life. We can hardly doubt, therefore, that the two great
centers of the life beyond must be association and work; though we may
not know the precise forms that these will take, nor how greatly both
may deepen beyond our present conception. Steadily deepening personal
relations, rooted in the one absolutely satisfying relation to God in
Christ, there must be; and work, in which one may lose himself with
joy, because it is God's work. This, at least, the future life will
contain. We can hardly go farther with assurance.
Public-domain text, read in full here on John Shaqi.
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