It is, perhaps, to say only the same thing in a little different way, when one says with Fairbairn, that Christ is transcendent among founders of religion, "and to be transcendent here is to be transcendent everywhere, for religion is the supreme factor in the organizing and the regulating of our personal and collective life."[100] The present age is, more than any other, the age of the scientific study of religion. The last forty years, indeed, have seen such attention to the study of comparative religion as the world never saw before. What has been the outcome of that study? To make the relative position of Jesus among the founders of religion lower? I do not so understand it. No, the outcome is such that it is a manifestly inadequate statement to say, that he is transcendent among the founders of religion. The very most that we may hope to say about the founder of any other religion is, that in some single particular at a long distance he can be brought into comparison with Jesus. But let one think for a moment what it means for a man to be a founder of religion. We talk of leadership. Do we know what a founder of religion does? He makes the light, in which millions of men look upon all the events of their life, in which they see the past of the world's history, in which they look forward to the entire future. The very mood and atmosphere of men's lives are determined by these founders of religion; and among these preëminent leaders, Jesus, beyond all mistake, is transcendent. Let the nature of his kingdom, too, be his witness. He calmly aims to found a kingdom that shall be spiritual, universal, eternal. One must face the fact that this man of Nazareth in Syrian Galilee, purposes in coolness of deliberation to found a kingdom that shall be absolutely spiritual, that shall make no appeal to any of the lower elements of man; one must see that this man, in those temptations through which he passed concerning the form of his work, deliberately set aside the kingdom by bread, the kingdom by marvel and ecstasy, and the kingdom by force, and purposed to found a kingdom solely upon moral and spiritual forces. And observe that he confidently expects this kingdom to be universal--appealing to men of all races and of all times, and to be eternal--still standing when all else shall have passed away. And upon his belief in this character of his kingdom he stakes his life, and calmly gives to himself as the goal of his life the establishment of just such a kingdom; and remains to the end confident of his success. The mere vitality of will in such a purpose is hard to take in, and alone may well give us pause.