conduct as life-forces, and the conscience becomes more and more _de facto_, as it is _de jure_, sovereign for moral obedience. And thus Christianity supplies the divine and sufficient dynamic for the full realization of the ethical life. INDEX. Absolutism, Divine, 149-151. Actions, objects of moral judgment, 183-187. Affections, benevolent, not supreme, 90-92. Agnostic tendencies, 81-83, 120-124. Aim, ethical, in Christianity, 197-198. Altruism, 154, 161. Analogy, supports relational theory, 176-177. Anthropological testimony, 34. Applicatory moral judgments, 51-52, 67-68, 92-97, 128. Arnold, Matthew, quoted, 25. Aristotle, 16, 18, 33, 152. Assyria, 43. Assurance of success, quickening to moral endeavor, 220-222. Aurelius, Marcus, 33. Authority, moral, belongs not to utility or pleasure, 158-160; nor to "the beautiful," 144; but to "the right," supremely, 79-80, 87-88, 126-136, 158-159, 178-191; to conscience, as discerning the right, 57-58, 86-99, 104. Bain, Alexander, 121, 154. Benevolent affections, not supreme, 90-92. Bentham, Jeremy, 154. Book of the Dead, 33. Bowne, Prof. Borden P., 29, 36, 62, 153, 170, 186. Brahmanism, 32, 142. Buckle, 43. Buddhism, 32, 126, 142, 221-222. Butler, Bishop, 110-111, 154. Calderwood, 167. Cato, 33. Christ, personal embodiment of his own teaching, 203-204. Christian ethics, completes the ethical view, 198-200; sources of, 200-205; special features of, 205-217. Christianity, relation of, to rational ethics, 26-27, 196-198; its distinctive teachings, 205-217; affords power for the moral task, 218-227. Cicero, 16, 33. Clarke, Samuel, 166. Cocker, B. D., quoted, 173. Coleridge, 167. Confucianism, 32. Confucius, 141. Conscience, simple or complex, 37-39; its existence proved, 39-55; its psychological place, 59-62; its nature determined, 62-83; theistic, 79-80, 86-88; supremacy of, 83-92; acts of necessity, 78-80; educable, 104, 199-200; conceivably formed through theistic evolution, 83-85; enlightened by Christian teaching, 198-217; becomes efficient through Christian forces, 218-227. Consciousness, testimony as to freedom, 108-110; Christian, source for formulation of ethics, 204-205. Cudworth, 167. Demerit, import and measure of, 70-72. Deontology, 16 (note). Des Cartes, René, 150. Dividing line between true and false ethical theories, 130-132. Diversity of moral judgments, 48, 173. Dorner, Dr., quoted, 150. Druidism, 32. Duty defined, 65. Dynamic, moral, 198, 218-227. Education of conscience, 74, 104. Egypt, 43, 126. Epictetus, 148.