Theory & History of HistoriographyCroce, Benedetto
Philosophy
Theory & History of Historiography
Croce, Benedetto
Historiography
The reaction manifested itself with the sentimental return to the past,
and with the defence undertaken by the politicians of old institutions
worthy of being preserved or accorded new life. Hence arose two forms
of historical representation, which certainly belong in a measure to
all periods, but which were very vigorous at the romantic period:
_nostalgic_ historiography and historiography which _restored._ And
since the past of their desires, which supplied the material for
practical recommendations, was just that which the enlightenment
and the Revolution had combated and overthrown--the Middle Ages and
everything that resembled or seemed to resemble the Middle Ages--both
kinds of history were, so to say, medievalized. Just as a watercourse
which has been forcibly diverted from its natural bed noisily returns
to it as soon as obstructions are removed, so a great sigh of joy and
satisfaction, a warm emotion of tenderness, welled up in and reanimated
all breasts as, after so long a rationalistic ascesis, they again took
to themselves the old religion, the old national customs, regional and
local, again entered the old houses and castles and cathedrals, sang
again the old songs, dreamed again the old legends. In this tumult of
sentiment we do not at first observe the profound and irremediable
change that has taken place in the souls of all, borne witness to
by the anxiety, the emotion, the pathos of that apparent return. It
would be to belittle the nostalgic historiography of the romantic
movement to make it consist of certain special literary works, for in
reality it penetrated all or almost all the writings of that time, like
an irresistible current, to be found not only in lesser and poorer
spirits, such as De Barante, nor only in the more poetically disposed,
such as Chateaubriand, but in historians who present some of the most
important or purely scientific thoughts, for example Niebuhr. The life
of chivalry, the life of the cloister, the Crusades, the Hohenstaufen,
the Lombard and Flemish communes, the Christian kings of Spain at
strife with the Arabs, the Arabs themselves, England divided between
Saxons and Normans, the Switzerland of William Tell, the _chansons
de geste,_ the songs of the troubadours, _Gothic_ architecture
(characteristic vicissitude of a name, applied in contempt and then
turned into a symbol of affection), became at this time the object of
universal and national sympathy, as did the rough, ingenuous popular
literature, poetry, and art: translations or abbreviations of the
medieval chronicles were even reprinted for the enjoyment of a large
and eager circle of readers; the first medieval museums were formed;
an attempt was made to restore and complete ancient churches, castles,
and city palaces. Historiography entered into close relations and
exchange of ideas with the new literary form of historical romance,
which expressed the same nostalgia, first with Walter Scott and then
Public-domain text, read in full here on John Shaqi.
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