Theory of the Earth, With Proofs and Illustrations, Volume 1 (of 4)Hutton, James
Science
Theory of the Earth, With Proofs and Illustrations, Volume 1 (of 4)
Hutton, James
Geology -- Early works to 1800
I would beg that mineralists, who use such language as this, would
consider if it contains a distinct idea of the operation which they
would thereby describe, or if it does not contain either a contradiction
or an inconceivable proposition. It supposes a calcareous body to be
metamorphosed, somehow by means of the mountain acid, into a siliceous
body. But, finding many bodies of pyrites contained within that solid
flint, it is said, that, when the calcareous body was flintified, there
were left in it cavities which were afterwards filled with pyrites. Let
us reflect a moment upon this doctrine. These cavities were first open
to the outside of the flinty body; but now the pyrites with which they
had been filled is insulated in the solid flint. Here three things are
required; first, The calcareous body is to be flintified, at the same
time leaving the body full of small cavities open to the outside;
secondly, These cavities are to be filled with pyrites; lastly, These
mineral bodies are to be so inclosed within the flint, as to leave no
vestige of the former processes. This marly mountain itself, which had
been formed of loose materials gathered together at the bottom of the
sea, was first to be filled with pyrites, in various shapes, by means of
the phlogistic and the acid of the mountain. Here is proposed to us an
operation which is totally unknown, or of which we have no kind of
idea. But, let us suppose pyrites formed in this mountain, (of whatever
chemical substances), by means of water; Why should water again undo
that pyrites, in order to form other concretions? And, Why should the
flint be formed first with cavities, and then made solid, after pyrites
had been introduced into those cavities of the agate, and, as our author
expresses it, _parsemée pour toute la substance?_ Here are suppositions
which are not only perfectly gratuitous, but are also inconsistent with
any thing that we understand. This is not explaining nature; it is only
feigning causes[39].
Public-domain text, read in full here on John Shaqi.
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