Christian fiction; Wingfold, Thomas (Fictitious character) -- Fiction
Instead of blaming as a matter of course the person who does not believe
in a God, we should think first whether his notional God is a God that
ought, or a God that ought not to be believed in. Perhaps he only is to
be blamed who, by inattention to duty, has become less able to believe
in a God than he was once: because he did not obey the true voice,
whencesoever it came, God may have to let him taste what it would be
to have no God. For aught I know, a man may have been born of so many
generations of unbelief, that now, at this moment, he cannot believe;
that now, at this moment, he has no notion of a God at all, and cannot
care whether there be a God or not; but he can mind what he knows he
ought to mind. That will, that alone can clear the moral atmosphere, and
make it possible for the true idea of a God to be born into it.
For some time Richard saw little of Barbara.
The heads of the house did not interfere with him. Lady Ann would now
and then sail through the room like an iceberg; sir Wilton would come
in, give a glance at the shelves and a grin, and walk out again with a
more or less gouty gait; so much was about all their contact. Arthur was
a little ashamed of having spoken to him as he did, and had again become
in a manner friendly. He had seen several decaying masses, among the
rest the Golding of their difference, become books in his hands, and
again he had grown sufficiently interested in the workman to feel in him
something more than the workman. He was on the way to perceive that, in
certain insignificant things, such as imagination, reading, insight, and
general faculty, not to mention conscience, generosity, and goodness
of heart, Richard was out of sight before the ruck of gentlemen. He
saw already that in some things, thought a good deal of at his college,
Richard was more capable than himself. He found in him too what seemed
to him a rare notion of art. In truth Richard's advance in this region
was as yet but small, for he was guided only by his limited efforts in
verse; none the less, however, was he far ahead of Arthur, who saw only
what was shown him. In literature Arthur had already learned something
from Richard, and knew it. He had, indeed, without knowing it, begun to
look up to him.
Richard also had discovered good in Arthur--among other things a careful
regard to his word, and to his father's tenantry. There was of course,
in a scanty nature like his, a good deal of the lord bountiful mingled
with his behaviour to his social inferiors on the property: he posed to
himself as a condescending landlord.
Public-domain text, read in full here on John Shaqi.
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