“I would say, 'Have patience.' If there be a good God, he cannot be altogether dissatisfied with such a man. Of course it is something wanting that makes him like that, and it may be he is to blame, or it may be he can't help it: I do not know when any man has arrived at the point of development at which he is capable of believing in God: the child of a savage may be capable, and a gray-haired man of science incapable. If such a man says, 'The question of a God is not interesting to me,' I believe him; but, if he be such a man as you have last described, I believe also that, as God is taking care of him who is the God of patience, the time must come when something will make him want to know whether there be a God, and whether he cannot get near him, so as to be near him.' I would say, 'He is in God's school; don't be too much troubled about him, as if God might overlook and forget him. He will see to all that concerns him. He has made him, and he loves him, and he is doing and will do his very best for him.'” “Oh, I am so glad to hear you speak like that!” cried Barbara. “I didn't know clergymen were like that! I'm sure they don't talk like that in the pulpit!” “Well, you know a man can't just chat with his people in the pulpit as he may when he has one alone to himself! For, you see, there are hundreds there, and they are all very different, and that must make a difference in the way he can talk to them. There are multitudes who could not understand a word of what we have been saying to each, other! But if a clergyman says anything in the pulpit that differs in essence from what he says out of it, he is a false prophet, and has no business anywhere but in the realm of falsehood.” “Why is he in the church, then?” “If there be any such man in the church of England, we have to ask first how he got into it. I used to think the bishop who ordained him must be to blame for letting such a man in. But I am told the bishops haven't the power to keep out any one who passes their examination, provided he is morally decent; and if that be true, I don't know what is to be done. What I know is, that I have enough to do with my parish, and that to mind my work is the best I can do to set the church right.” “I suppose the bishops--some of them at least--would say, 'If we do not take the men we can get, how is the work of the church to go on?'” “I presume that even such bishops would allow that the business of the church is to teach men about God: that they cannot get men who know God, is a bad argument for employing men who do not know him to teach others about him. It is founded on utter distrust of God. I believe the only way to set the thing right is to refuse the bad that there may be room for God to send the good. By admitting the false they block the way for the true. But the poor bishops have great difficulties. I am glad I am not a bishop! My parish is nearly too much for me sometimes!”