For her Bab was now the mother's one delight. Her love for her lost twin had been in great part favouritism, partisanship, defence, opposition; her love for Barbara was all tenderness and no pride. In her self-lack she clung to her--as lordly dame, who had taken her castle for part of herself, and impregnable, but, its walls crumbling under the shot of the enemy, found herself defenceless before her captors, might turn and clasp her little maid, suppliant for protection. Good is it that we are not what we seem to ourselves “in our hours of ease,” for then we should never seek the Father! The loss of all that the world counts _first things_ is a thousandfold repaid in the mere waking to higher need. It proves the presence of the divine in the lower good, that its loss is so potent. A man may send his gaze over the clear heaven, and suspect no God; when the stifling cloud comes down, folds itself about him, shuts from him the expanse of the universe, he begins to long for a hand, a sign, some shadow of presence. Mrs. Wylder had not got so far as this yet, but she had sought refuge in love; and what is the love of child, or mother, or dog, but the love of God, shining through another being--which is a being just because he shines through it. This was the one important result of her illness, that, finding refuge in the love of her daughter, she loved her daughter. The next point in her eternal growth would be to love the God who made the child she loved, and whose love shone upon her through the child. By nature she was a strong woman whom passion made weak. It sucked at her will till first it hardened it to a more selfish determination, then pulped it to a helpless obstinacy. The persistence that goes with inclination has its force only from the weakness of pride and the mean worship of self; it is the opposite of that free will which is the reflex of the divine will, and the ministering servant-power to all freedom, which resists and subdues the self of inclination, and is obedient only to the self of duty. Where the temple of God has no windows, earthquake must rend the roof, that the sunlight may enter. Barbara's mother lay broken on her couch that the spirit of the daughter might enter the soul of her mother--and with it the spirit of him who, in the heart of her daughter, made her that which she was. Her illness had lasted a month, when one day her husband, at Barbara's prayer coming to see her, she feebly put out her hand asking for his, and for a moment the divine child in the man opened its heavenly eyes. He took the offered hand kindly, faltered a gentle-sounding commonplace or two, and left her happier, with a strange little bird fluttering in his own bosom. There are eggs of all the heavenly birds in our bosoms, and the history of man is the incubation and hatching of these eggs.