There was once a slave ... : $b The heroic story of Frederick DouglassDu Bois, Shirley Graham
History
There was once a slave ... : $b The heroic story of Frederick Douglass
Du Bois, Shirley Graham
Douglass, Frederick, 1818-1895
Then Madame Montell died. And the weeping girl was told that she
had been provided with a dowry--a great feather bed, eider-down
pillows, some real silver and linen, dishes. Her heart was filled with
gratitude. Madame’s relatives did not deprive the faithful girl of her
wealth. They had packed a trunk for her and seen her safely installed
with the nice Wells family on South Carolina Street. All this before
they returned to their beloved France, where Madame had once planned to
take Anna.
The Wellses were not French, but they were gentle people and Anna was
not unhappy with them.
Anna was a great favorite among the free Negroes of Baltimore. She had
had access to Madame’s books, and anything she said was likely to start
an inspiring line of thought. The Negroes from Haiti were drawn to her.
She understood their French, though she herself seldom tried to speak
it.
In spite of the staggering obstacles, groups of free Negroes did manage
to sustain themselves even within the boundaries of slave states. They
ran small businesses, owned property, were trusted in good jobs. In
the 1790’s statesmen from Washington and merchants from Richmond and
Atlanta came to Baltimore to buy the clocks of Benjamin Banneker, Negro
clockmaker.
Any meeting of Negroes was safest in a church. The whites readily
encouraged religious fervor among the “childlike” blacks. “Slaves,
obey your masters” was a Biblical text constantly upon the lips of the
devout. Over all blacks the ease and glories of heaven were sprayed
like ether to deaden present pain. It was especially good for free
Negroes to have lots of religion.
The East Baltimore Mental Improvement Society usually met in the
African Methodist Episcopal Church on Sharp Street. Having carefully
established their purpose by lusty singing and a long, rolling prayer,
watchers were set and copies of the _Freedom’s Journal_, published in
New York, or a newer paper called the _Liberator_, were brought out.
One evening a group of shipyard workers from Fells Point had something
to say. They wanted to present a new name for membership.
“He is a young man of character,” their spokesman said.
“A good caulker, steady and industrious,” added his companion.
“He writes and ciphers well,” put in another.
“Invite this newcomer, by all means.” The chairman spoke cordially.
“What is his name?”
There was a moment of embarrassment among the Fells Point workers.
“He is--He is still a--slave.”
A horribly scarred old man with only one leg spat contemptuously. He
had been one of the followers of Gabriel in the Virginian insurrection.
He had seen the twenty-four-year-old giant die without a word. He
himself had been one of the four slaves condemned to die, who had
escaped. Now, he had little patience with “strong young men” who were
content to remain slaves.
“Let ’im be!” He rumbled deep in his throat.
One of the caulkers turned to him. He spoke with deference, but with
conviction.
“Daddy Ben, I have seen him fight. He is a man!”
Public-domain text, read in full here on John Shaqi.
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