Socially, the new class is modern. Increasingly it is making use of
new techniques in living which were out of the economic range of its
fathers and mothers. The old family life built around the kitchen and
the pot of tea on the stove has been replaced by one built around the
television set.
For the first time in their lives the young people of the New Towns
and the housing estates have enough room in their homes to plan and
build. The three-piece bedroom suite is as important as the television
set as an indication of economic status. The "do it yourself" craze
that swept the United States did not "catch on" among the working class
in Britain for the simple reason that its members had always done it
themselves. A great deal of the painting and decoration and some of the
furniture-making is done by the man of the house in his spare time.
The class is not notably religious. The Catholics and the Methodists
support their churches, but the response to other faiths is not
ardent. The British are not "a pagan people," as some critics have
charged, but there certainly is little enthusiasm for conventional
religious forms.
The working class is a definable class. Thus it takes its place in the
graduated ranks of British society. Within the class, however, there
is very little snobbery. I have mentioned one instance: the resentment
of the dwellers in the New Towns when they are classed with the people
of the housing estates. But in a community in which all the men work
in the same or similar factories and in which everyone knows almost to
the penny what everyone else makes, pretense of economic superiority is
difficult.
Here is the new British workingman. He moved to a New Town or a housing
estate from a slum or near-slum. If he is in his late thirties or
forties, he fought in the war and his wife knows more about the effect
of high explosives, flying bombs, and rockets than most generals. He
is living in what is to him comparative luxury: a living room, a clean
and, by British standards, modern kitchen, a bedroom for the children,
a modern bath and toilet. He can walk or cycle to his work, and if the
weather is fine, he comes home for lunch. In the evening there is "the
telly" or the football-pool form to be filled out or the new desk he
is making for the children's room. Some two or three times a week he
drops in at the "local," the neighborhood pub or bar, for a few drinks
with friends from the factory. Even here his habits are changing.
The actually potent "mild and bitter" or "old and mild" that was his
father's tipple has been replaced by light ale--"nasty gassy stuff" the
old-fashioned barmaids report.
Public-domain text, read in full here on John Shaqi.
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