“People laugh at philosophy,” he said. “I never could understand why.
It is the science of living a free, peaceful, happy existence. I would
give half my remaining years to be a philosopher.”
“I am not laughing at philosophy,” I said. “I honestly thought you were
a philosopher. I judged so from the way you talked.”
“Talked!” he retorted. “Anybody can talk. As you have just said, I talk
like a philosopher.”
“But you not only talk,” I insisted, “you behave like a philosopher.
Sacrificing your income to the joy of living your own life! It is the
act of a philosopher.”
I wanted to keep him in good humour. I had three things to talk to him
about: the cow, the donkey, and Dick.
“No, it wasn’t,” he answered. “A philosopher would have remained a
stockbroker and been just as happy. Philosophy does not depend upon
environment. You put the philosopher down anywhere. It is all the same
to him, he takes his philosophy with him. You can suddenly tell him he
is an emperor, or give him penal servitude for life. He goes on being a
philosopher just as if nothing had happened. We have an old tom-cat.
The children lead it an awful life. It does not seem to matter to the
cat. They shut it up in the piano: their idea is that it will make a
noise and frighten someone. It doesn’t make a noise; it goes to sleep.
When an hour later someone opens the piano, the poor thing is lying there
stretched out upon the keyboard purring to itself. They dress it up in
the baby’s clothes and take it out in the perambulator: it lies there
perfectly contented looking round at the scenery—takes in the fresh air.
They haul it about by its tail. You would think, to watch it swinging
gently to and fro head downwards, that it was grateful to them for giving
it a new sensation. Apparently it looks on everything that comes its way
as helpful experience. It lost a leg last winter in a trap: it goes
about quite cheerfully on three. Seems to be rather pleased, if
anything, at having lost the fourth—saves washing. Now, he is your true
philosopher, that cat; never minds what happens to him, and is equally
contented if it doesn’t.”
Public-domain text, read in full here on John Shaqi.
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