They Call Me Carpenter: A Tale of the Second ComingSinclair, Upton
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They Call Me Carpenter: A Tale of the Second Coming
Sinclair, Upton
Hollywood (Los Angeles, Calif.) -- Fiction; Jesus Christ -- Fiction
It came time when the rest of us were ready for dinner, but
Carpenter said that he wanted to pray. Apparently, whenever he was
tired, and had work to do he prayed. He told me that he would find
his own way to Grant Hall, the place of the mass-meeting; but
somehow, I didn't like the idea of his walking through the streets
alone. I said I would call for him at seven-thirty and made him
promise not to leave the Labor Temple until that hour.
I cast about in my mind for a body-guard, and bethought me of old
Joe. His name is Joseph Camper, and he played centre-rush with my
elder brother in the days before they opened up the game, and when
beef was what counted. Old Joe has shoulders like the biggest hams
in a butcher shop, and you can trust him like a Newfoundland dog. I
knew that if I asked him not to let anybody hurt my friend, he
wouldn't--and this regardless of the circumstance of my friend's
not wearing pants. Old Joe knows nothing about religion or
sociology--only wrestling and motor-cars, and the price of wholesale
stationery.
So I phoned him to meet me, and we had dinner, and at seven-thirty
sharp our taxi crew drew up at the Labor Temple. Half a minute
later, who should come walking down the street but Everett, T-S's
secretary! “I thought I'd take the liberty,” he said,
apologetically. “I thought Mr. Carpenter might say something worth
while, and you'd be glad to have a transcript of his speech.”
“Why, that's very kind of you,” I answered, “I didn't know you were
interested in him.”
“Well, I didn't know it myself, but I seem to be; and besides, he
told me to follow him.”
I went upstairs, and found the stranger waiting in the room where I
had left him. I put myself on one side of him, and the
ex-centre-rush on the other, with Everett respectfully bringing up
the rear, and so we walked to Grant Hall. Many people stared at us,
and a few followed, but no one said anything--and thank God, there
was nothing resembling a mob! I took my prophet to the stage
entrance of the hall, and got him into the wings; and there was a
pathetically earnest lady waiting to give him a tract on the horrors
of vivisection, and an old gentleman with a white beard and palsied
hands, inviting him to a spiritualistic seance. Funniest of all,
there was Aunt Caroline's prophet, the author of the “Eternal
Bible,” with his white robes and his permanent wave, and his little
tribute of carrots and onions wrapped in a newspaper. I decided that
these were Carpenter's own kind of troubles, and I left him to
attend to them, and strolled out to have a look at the audience.
The hall was packed, both the floor and the galleries; there must
have been three thousand people. I noted a big squad of police, and
wondered what was coming; for in these days you can never tell
whether any public meeting is to be allowed to start, and still less
if it is to be allowed to finish. However, the crowd was orderly,
the only disturber being some kind of a Socialist trying to sell
literature.
Public-domain text, read in full here on John Shaqi.
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