Things as they are : $b Mission work in Southern IndiaCarmichael, Amy
Religion
Things as they are : $b Mission work in Southern India
Carmichael, Amy
India -- Social life and customs; Missions -- India
Education, or "Learning," as they call it, they consider an excellent
thing for boys who want to come to the front and earn money and grow
rich. But for girls, what possible use is it? Can they pass examinations
and get into Government employ? If you answered this question you would
only disgust them. Then there is a latent feeling common enough in these
old Caste families, that it is rather _infra dig._ for their women to
know too much. It may be all very well for those who have no pretensions
to greatness, they may need a ladder by which to climb up the social
scale, but we who are already at the top, what do we want with it?
"Have not our daughters got their _Caste_?" This feeling is passing away
in the towns, but the villages hold out longer.
In that particular village we had some dear little girls who were
getting very keen, and it was so hard to move out, and leave the field
to the devil as undisputed victor thereon, and I sent one of our workers
to try again. She is a plucky little soul, but even she had to beat a
retreat. They will have none of us.
We went on that day to a village where they had listened splendidly only
a week before. They had no time, it was the busy season. Then to a town,
farther on, but it was quite impracticable. So we went to our friend the
dear old Evangelist there, the blind old man. He and his wife are lights
in that dark town. It is so refreshing to spend half an hour with two
genuine good old Christians after a tug of war with the heathen; they
have no idea they are helping you, but they are, and you return home
ever so much the happier for the sight of them.
As we came home we were almost mobbed. In the old days mobs there were
of common occurrence. It is a rough market town, and the people, after
the first converts came, used to hoot us through the streets, and throw
handfuls of sand at us, and shower ashes on our hair. In theory I like
this very much, but in practice not at all. The yellings of the crowd,
men chiefly, are not polite; the yelpings of the dogs, set on by
sympathetic spectators; the sickening blaze of the sun and the reflected
glare from the houses; the blinding dust in your eyes, and the queer
feel of ashes down your neck; above all, the sense that this sort of
thing does no manner of good--for it is not persecution (nothing so
heroic), and it will not end in martyrdom (no such honours come our
way)--all this row, and all these feelings, one on the top of the other,
combine to make mobbing less interesting than might be expected. You
hold on, and look up for patience and good nature and such like common
graces, and you pray that you may not be down with fever to-morrow--for
fever has a way of stopping work--and you get out of it all, as quickly
as you can, without showing undue hurry. And then, though little they
know it, you go and get a fresh baptism of love for them all.
Public-domain text, read in full here on John Shaqi.
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