Things as they are : $b Mission work in Southern IndiaCarmichael, Amy
Religion
Things as they are : $b Mission work in Southern India
Carmichael, Amy
India -- Social life and customs; Missions -- India
I leave my Tamil Sister safely with two others at the cart. But the
comrade whom I am to meet again at that same cart some time to-day has
not turned up. So I go off alone for another try, drawn by the sight of
that stream, and I let myself drift along with it, and am caught in it
and carried up--up, till I am within the temple wall, one of a stream
of men and women streaming up to the shrine. We reach it at last. It is
dark; I can just see an iron grating set in darkness, with a light
somewhere behind, and there, standing on the very steps of Satan's seat,
there is a single minute's chance to witness for Christ. The people are
all on their faces in the dust and the crush, and for that single minute
they listen, amazed at hearing any such voice in here; but it would not
do to stay, and, before they have time to make up their minds what to
make of it, I am caught in another stream flowing round to the right,
and find myself in a quieter place, a sort of eddy on the outer edge of
the whirlpool, where the worship is less intense, and very many women
are sitting gossiping.
There, sitting on the ground beside one of the smaller shrines which
cluster round the greater, I have such a chance as I never expected to
get; for the women and children are so astonished to see a white face in
here that they throw all restraint to the winds, and crowd round me,
asking questions about how I got in. For Indian temples are sacred to
Indians; no alien may pass within the walls to the centre of the shrine;
moreover, we never go to the temples to see the parts that are open to
view, because we know the stumbling-block such sight-seeing is to the
Hindus. All this the women know, for everything a missionary does or
does not do is observed by these observant people, and commented on in
private. Now, as they gather round me, I tell them why I have come (how
I got in I cannot explain, unless it was, as the women declared, that,
being in a seeley, one was not conspicuous), and they take me into
confidence, and tell me the truth about themselves, which is the last
thing they usually tell, and strikes me as strange; and they listen
splendidly, and would listen as long as I would stay. But it is not wise
to stay too long, and I get into the stream again, which all this time
has been pouring round the inner block of the temple, and am carried
round with it as it pours back and out.
Public-domain text, read in full here on John Shaqi.
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