Things as they are : $b Mission work in Southern IndiaCarmichael, Amy
Religion
Things as they are : $b Mission work in Southern India
Carmichael, Amy
India -- Social life and customs; Missions -- India
THERE was one--he has joined the company of Indian saints in glory
now--the poet of the Mission, and our friend,--one so true in all his
ways that a Hindu lad observing him with critical schoolboy eyes, saw in
him, as in a mirror, something of the holiness of God, and, won by that
look, became a Christian and a winner of souls. Some of the noblest
converts of our Mission are the direct result of that Tamil poet's life.
There is another; he is old, and all through his many years he has been
known as the one-word man, the man of changeless truth. He is a village
pastor, whom all the people love. Go into his cottage any time, any day,
and you will find one and another with him, and you will see the old
man, with his loving face and almost quite blind eyes, bending patiently
to catch every word of the story they are telling, and then you will
hear him advising and comforting, as a father would his child. For miles
round that countryside the people know him, and he is honoured by Hindus
and by Christians as India honours saints.
I remember once seeing the poet and the pastor together. They belonged
to widely different castes, but that was forgotten now. The two old
white heads were bent over the same letter--a letter telling of the
defection of a young convert each had loved as a son, and they were
weeping over him. It was the ancient East living its life before us: "O
my son Absalom, my son, my son Absalom! would God I had died for thee, O
Absalom my son, my son!" But what made it a thing to remember in this
land of Caste divisions, even among Christians, was the overflowing of
the love that made those two men one.
There are others. Money, the place it holds in a man's affections, is
supposed to be a fair test of character. We could tell of a lawyer who
is losing money to-day rather than touch unrighteous gains; of a doctor
who gives to his church _till he feels_, and travels any distance to
help the poor who cannot pay; of a peasant who risks a certain amount of
injury to his palms rather than climb them on Sunday; and in many an
old-world town and village, dotted about on the wide red plain, we have
simple, humble, holy people, of whom the world knows nothing--pastors in
lonely out-stations, teachers, and workers, and just ordinary
Christians--who do the day's work, and shine as they do it. We think of
such men and women when we hear the critic's cry, and we wish he could
know them as they are.
It is these men and women who ask us to tell it out clearly how sorely
our Indian Church needs your prayers. They have no desire to hide
things. They speak straighter than we do, and far more strongly, and
they believe, as we do, that if you know more you will pray more.
LONDON: MORGAN AND SCOTT
* * * * *
Transcriber's Notes:
Obvious punctuation errors repaired.
Page 146 was missing in the 1905 edition. The text was replaced from the
1903 edition.
Public-domain text, read in full here on John Shaqi.
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