Things as they are : $b Mission work in Southern IndiaCarmichael, Amy
Religion
Things as they are : $b Mission work in Southern India
Carmichael, Amy
India -- Social life and customs; Missions -- India
To return to Treasure, we left her waiting to come. A Christian teacher
lived next door, and Treasure used to slip in sometimes, as the two
courtyards adjoined. We had put up a text on the wall for her: "Fear
not: for I have redeemed thee, I have called thee by thy name; thou art
Mine." This was her special text, and she looked at it now; and then she
grew braver, and promised to be patient and try to win her mother, who
was bitterly opposed.
But oh, how I remember the wistfulness of her face as I went out; and
one's very heart can feel again the stab of pain, like a knife cutting
deep, as I left her--to her fate.
You have seen a tree standing stark and bare, a bleak black thing, on a
sunny day against a sky of blue. You have looked at it, fascinated by
the silent horror of it, a distorted cinder, not a tree, and someone
tells you it was struck in the last great thunderstorm.
Next time we saw Treasure she was like that. What happened between, so
far as it is known, was this. They tried to persuade her, they tried to
coerce her; she witnessed to Jesus, and never faltered, though once they
dragged her out of the house by her hair, and holding her down against
the wall, struck her hard with a leather strap. One of the Christians
saw it, and heard the poor tortured child cry out, "I do not fear! I do
not fear! It will only send me to Jesus!"
Then they tried threats. "We will take you out to the lake at night, and
cut you in little pieces, and throw you into it." She fully believed
them, but even so, we hear she did not flinch.
Then they did their worst to her.
It was a Sunday morning. The Saturday evening before she had managed to
see the teacher. She told her hurriedly how one had come, "a bridegroom"
she called him, a student from a Mission College; he was telling her
all sorts of things--that Christianity was an exploded religion; and how
a great and learned woman (Mrs. Besant) had exposed the missionaries and
their ways, so that no thinking people had any excuse for being deceived
by them.
Then she added earnestly, "It is the devil. Do pray for me. They want me
to marry him secretly! Oh, I must go to the Missie Ammal!" And if we had
only known, we would have risked anything, any breach of the law of the
land, to save her from a breach of the law of heaven! For all this talk,
between an Indian girl of good repute and her prospective husband, is
utterly foreign to what is considered right in Old India. It in itself
meant danger. But we knew nothing, and next day, all that Sunday, she
was shut up, and no one knows what happened to her. On Monday she was
seen again; but changed, so utterly changed!
We heard nothing of this till the following Wednesday. The Christians
were honestly concerned, but the Tamil is ever casual, and they saw no
reason for distressing us with bad news sooner than could be helped.
Public-domain text, read in full here on John Shaqi.
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