Things as they are : $b Mission work in Southern IndiaCarmichael, Amy
Religion
Things as they are : $b Mission work in Southern India
Carmichael, Amy
India -- Social life and customs; Missions -- India
The first one mentioned in the letter is a young Brahman who confessed
Christ in baptism, and bravely withstood the tremendous opposition
raised by his friends, who came in crowds for many weeks, and tried by
every argument to persuade him to return to Hinduism; but he preached
Christ to them. They brought his young wife, and she tore her hair and
wailed, and besought him not to condemn her to the shame of a widow's
life. This was the hardest of all to withstand; he turned to the
missionary and said, "Oh my father, take her away! She is tearing out my
heart!"
[Illustration: A typical Brahman student. The marks on the forehead are
made of bright red, yellow, and white paste, and represents the
footprint of the god Vishnu. These Brahmans are Vaishnavites.]
Then came the baptism day of another Brahman student, his friend, who
previous to this had been seized by his relatives, shut up and starved,
and then fed with poisoned food; but the poison was not strong enough to
kill, and he had escaped, and was now safe and ready for baptism.
It was remembered afterwards how the friend of the newly baptised stood
and rejoiced, and praised God. Then, the baptism over, fearing no danger
in open day, he went to the tank to bathe. He was never seen again.
What happened exactly no one knows. It is thought that men hired to
watch him seized their opportunity, and carried him off. What they did
then has never been told. Contradictory reports about the boy have
reached the missionaries. One, that he is still holding on, another that
he is now a priest in one of the great Saivite temples of South India.
Which is true, God knows.
But we are under the English Government. Could nothing be done? One of
his near relatives is the present Judge of the High Court of one of our
Indian cities. And among the crowd of Brahmans who came during those
weeks, there were influential men, graduates of colleges, members of the
legal profession--a favourite profession in India. And yet this thing
was done.
There was another; the means used to get hold of him cannot be written
here. That is the difficulty which fronts us when we try to tell the
truth as it really is. It simply cannot be told. The Dust may be
shown--or a little of it; the whole of the Actual, never.
There were others near the Kingdom, but it is the same story over again.
They were all spirited away from the college; the missionary writes,
"_it makes one's heart sick to think of them, and the hellish means
invented to turn them from Christ_." These are not the words of
sentimental imagination. They are the words of a man who gives evidence
as a witness. But even a witness may _feel_.
Public-domain text, read in full here on John Shaqi.
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