Things as they are : $b Mission work in Southern IndiaCarmichael, Amy
Religion
Things as they are : $b Mission work in Southern India
Carmichael, Amy
India -- Social life and customs; Missions -- India
They were both very interested in this conversation, and so indeed was
I, and I thought I would further enlighten them, when the old woman got
up in a hurry and hobbled into the house. After that, whenever we
passed, she used to shake her head at us, and say, "Chee, chee!" No
persuasions could ever induce her to let us sit on her doorstep again.
We were clearly after that thousand rupees, and she would have none of
us.
In the same village there was a little Brahman child who often tried to
speak to us, but never was allowed. One day she risked capture and its
consequences, and ran across the narrow stream which divides the Brahman
street from the village, and spoke to one of our Band in a hurried
little whisper. "Oh, I do want to hear about Jesus!" And she told how
she had learnt at school in her own town, and then she had been sent to
her mother-in-law's house in this jungle village, "that one," pointing
to a house where they never had smiles for us; but her mother-in-law
objected to the preaching, and had threatened to throw her down the well
if she listened to us. Just then a hard voice called her, and she flew.
Next time we went to that village she was shut up somewhere inside.
Often as one passes one sees shy faces looking out from behind the
little pillars which support the verandahs, and one longs to get
nearer. But it does not do to make any advance unless one is sure of
one's ground. It only results in a sudden startled scurrying into the
house, and you cannot follow them there. To try to do so would be more
than rude--it would be considered pollution.
Only yesterday we were trying to get to the women who live in the great
house of the village behind the bungalow. This photo shows you the door
we stood facing for ten minutes or more, first waiting, and then
pleading with the old mother-in-law to let us in to the little dark room
in which you may see a woman's form hiding behind the door.
But we could not go to them, and they could not come to us. There were
only two narrow rooms between, but the second of the two had brass
water-vessels in it. If we had gone in, those vessels and the water in
them would have been defiled. The women were not allowed to come out,
the mother-in-law saw well to that; never was one more vigilant. She
stood like a great fat hen at the door, with her white widow's skirts
outspread like wings, and guarded her chickens effectually. "Go! go by
the way you have come!" was all she had to say to us.
Public-domain text, read in full here on John Shaqi.
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