Paley regarded the pleasure which the amusements of childhood afford as a striking instance of the beneficence of the Deity. We have several instances of great men descending from the more austere pursuits to these simple but innocent pastimes. The Persian ambassadors found Agesilaus, the Lacedæmonian monarch, riding on a stick. The ambassadors found Henry the Fourth playing on the carpet with his children; and it is said that Domitian, after he had possessed himself of the Roman empire, amused himself by catching flies. Socrates, if tradition speaks truly, was partial to the recreation of riding on a wooden horse; for which, as Valerius Maximus tells us, his pupil Alcibiades laughed at him. (Is not this the origin of our rocking-horse?) Did not Archytas, He who could scan the earth and ocean’s bound, And tell the countless sands that strew the shore, as Horace says, invent the children’s rattle? Toys have served to unbend the wise, to occupy the idle, to exercise the sedentary, and to instruct the ignorant. To come to our own times: we have heard of a Lord-Lieutenant of Ireland, a man of grave years and thoughts, being surprised playing at leap-frog with his young nephews. The same desire to unstring the bow, as old Æsop taught, impels sturdy workmen, let loose from their toil, to seek diversion in the amusements of boyhood. Often have we seen scores of men break forth from a factory or printing-office for their dinner-hour, and in great measure disport themselves like schoolboys in a playground. PLEASURES OF THE IMAGINATION LATE IN LIFE. Dugald Stewart, in his _Essay on the Cultivation of Intellectual Habits_, predicates, in persons of mature age, what may be termed the enjoyment of a second season of enjoyments far more refined than the first. Thus he says: “Instances have frequently occurred of individuals in whom the power of imagination has, at an advanced period of life, been found susceptible of culture to a wonderful degree. In such men, what an accession is gained to their most refined pleasures! What enchantments are added to their most ordinary perceptions! The mind, awakening, as if from a trance, to a new existence, becomes habituated to the most interesting aspects of life and of nature; the intellectual eye is ‘purged of its film;’ and things the most familiar and unnoticed disclose charms invisible before. The same objects and events which were lately beheld with indifference occupy now all the powers and capacities of the soul, the contrast between the present and the past serving only to enhance and to endear so unlooked-for an acquisition. What Gray has so finely said of _the pleasures of vicissitude_ conveys but a faint image of what is experienced by the man who, after having lost in vulgar occupations and vulgar amusements his earliest and most precious years, is thus introduced at last to a new heaven and a new earth: