Things to be Remembered in Daily Life: With Personal Experiences and RecollectionsTimbs, John
Philosophy
Things to be Remembered in Daily Life: With Personal Experiences and Recollections
Timbs, John
Encyclopedias and dictionaries
Montaigne said of Cicero _On Old Age_, “It gives one an appetite for old
age.” Its persuasive eloquence is the inspiration of an elevated
philosophy. Flourens has cleverly said, “The moral aspect of old age is
its best side. We cannot grow old without losing our _physique_, nor
also without our _morale_ gaining by it. This is a noble compensation.”
M. Reveillé-Parise says: “In a green old age, when from fifty-five to
seventy-five years, and sometimes more, the life of the mind has a
scope, a consistence, and remarkable solidity, man having then truly
attained to the height of his faculties.”
Patience is the privilege of age. A great advantage to the man who has
lived is, that he knows how to wait. Again, experience is an old man’s
memory.
Buffon was seventy years of age (this was young for Buffon, he lived to
eighty-one) when he wrote _The Epochs of Nature_, in which he calls old
age a prejudice. Without our arithmetic we should not, according to
Buffon, know that we were old. “Animals,” he says, “do not know it; it
is only by our arithmetic that we judge otherwise.”
Buffon having settled on his estate at Montbard, in Burgundy, there
pursued his studies with such regularity that the history of one day
seems to have been that of all the others through a period of fifty
years. After he was dressed, he dictated letters, and regulated his
domestic affairs; and at six o’clock he retired to his studies in a
pavilion in his garden, about a furlong from the house. This
pavilion was only furnished with a large wooden secretary and an
arm-chair; and within it was another cabinet, ornamented with
drawings of birds and beasts. Prince Henry of Prussia called it the
cradle of natural history; and Rousseau, before he entered it, used
to fall on his knees, and kiss the threshold. Here Buffon composed
the greater number of his works. At nine o’clock he usually took an
hour’s rest; and his breakfast, a piece of bread and two glasses of
wine, was brought to him. When he had written two hours after
breakfast, he returned to the house. At dinner he enjoyed the
gaieties and trifles of the table. After dinner he slept an hour in
his room; took a solitary walk; and during the rest of the evening
he either conversed with his family or guests, or examined his
papers at his desk. At nine o’clock he went to bed, to prepare
himself for the same routine of judgment and pleasure. He had a most
fervid imagination; and his anxious solicitude for a literary
immortality, “that last infirmity of noble minds,” continually
betrayed him to be a vain man.
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