Any adequate consideration of this question would involve the selection
of some criterion for utility, and the testing of individual problems
by that criterion. But to treat such a question with anything like
justice is beyond the scope of this book; it would require almost
a volume in itself. It is almost the same as the problem, What
knowledge is of most worth?, and the most masterly treatise on that
question which has ever been written can be found in Herbert Spencer’s
epoch-making little work, _Education_. I sincerely hope that the reader
study this. But I hope even more earnestly that before he does so he
first think the problem out independently, for it is one of the most
important he can put before himself.
But our present question—that of the relative importance of
problems—is slightly different from that of the relative importance
of knowledge. The first deals with thought and the second with
information, or the materials of thought; the first with a process of
getting knowledge and the second with knowledge itself.
I believe for example that a knowledge of his own body and of the
laws of health is the most valuable a man can have, but there are few
problems concerning the body which I would include in the first rank.
There are several reasons for this. In the first place, while it may
be true that such questions _taken as a whole_ are more important than
any other class of questions, taken separately they are relatively
minor; there are no one or two questions of all-encompassing importance
to which all the others are subsidiary. Moreover, such questions,
while they undoubtedly require thought for their solution, depend to a
relatively great extent on observation and experiment. No sane medical
student would sit down and follow out a lengthy course of reasoning
as to where the heart is; he would merely observe or dissect, or
consult the book of a man who had dissected, and save mental fatigue.
Not least of all, questions of physiology require extensive, highly
technical and detailed information—information which requires years of
special study to acquire—before any thinking that is at all safe can be
put upon them. So in estimating the relative value of problems, there
are other considerations besides the value of knowledge.
But it is not my purpose here to discuss the general principles upon
which the selection of worth-while questions should be made. That
task I leave to the reader. I have chosen rather the concrete path of
suggesting a list of questions which I consider of great import. I
believe that no matter how much thought the reader gives to any one of
them he will not be losing his time.
Public-domain text, read in full here on John Shaqi.
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