Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far WestDrannan, William F.
History
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West
Drannan, William F.
Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars
When I told the Indians the cause of their corralling their wagons,
they all had a hearty laugh and called the men squaws. The Kiowas
said that their people would be glad to see us at their village,
and that they had plenty of robes to trade for beads, rings and
blankets. So here we bade the emigrants good-bye, they keeping the
Sante Fe trail east, while we turned due south, and in company
with the thirty Kiowas, rode that evening to their own village.
Chief Blackbird met us at the outer edge of the village and
invited us to his wick-i-up. We told him that we had come to trade
with his people, and that in four days we would be ready for
business.
Jim Bridger and I had talked the matter over concerning this tribe
and the Sioux, for we well knew that if they and the Sioux were on
friendly terms we would get home safe, if not, we would have a
hard time of it.
I proposed to Jim that we make Blackbird a present of something,
and while he was in the best of humor I would ask him the
question. Jim thought it a capital idea, and before supper I went
to our cargo and got three rings and three strings of beads. After
supper I gave one string of beads and one ring to Blackbird, one
to his wife and one to his eldest daughter, who was about grown.
We then sat down and had a social smoke and a friendly chat. By
this time Blackbird was beginning to think I was a pretty good
fellow, so I asked him if the Sioux were good Indians. He said:
"Yes, the Sioux are my friends."
That was all I wanted to know, and I did not ask him any more
questions, nor did I tell him of our trouble with the nine Sioux.
I told him we wanted to hire four young men from his tribe to go
to the fort with us. He said: "All right, I'll see tomorrow."
Our idea in wanting the young Kiowas along, after finding they
were on good terms with the Sioux, was that we knew when we were
in company with the Kiowas the Sioux would not give us any
trouble.
The day following, in the afternoon, Blackbird came to us and told
us that there were four young men who wanted to go with us and
asked how long we would be gone. We told him we might be gone one
moon, perhaps not so long. He wanted to know what Indian country
we would pass through. I told him none but the Comanches, for they
were terribly afraid of Navajoes. We assured him that we would not
pass through their country.
On the day appointed for the sale of our goods, the robes came in
by the hundreds. I never saw anything equal it.
We conducted our sale something like an auction. I would hold up a
string of beads and show them to the crowd; an Indian would step
forward and offer a robe for two strings of beads. Another would
offer a robe for one string. This was our idea for appointing a
certain day for trading with them, for the more Indians present
the better prices we were able to get for our goods.
Public-domain text, read in full here on John Shaqi.
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