Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far WestDrannan, William F.
History
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West
Drannan, William F.
Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars
Under these conditions I went to work for him, and the next two
days were spent in drilling me on Mormon phrases, their customs
And so on, he having been there some three months, had got pretty
well posted on the Mormon doctrine.
When I got my new suit of clothes on and he got my hair fixed up
just to suit him I looked in the mirror, and I could hardly
believe that it was Will Drannan.
The third day we mounted our horses and started across the country
to a little town called Provo, which is about forty miles from
Salt Lake, if I have not forgotten. Here, we are both Mormons, are
brothers, and our business buying cattle; looking around to see
who has cattle to sell. We arrived at Provo on Sunday evening and
made the acquaintance of two young men who were Mormons. They
asked us to go to church with them. "All right," said Mr. Howard,
"but where will my brother and I stay to-night?" The eldest of the
two young men said: "One of you can stay with me and the other can
stay with Jim," referring to his chum. So it fell to my lot to go
with Jim after church.
On our way to church, naturally enough the boys asked our names,
and Howard spoke up and said: "My name is George Howard, and this
is my brother Frank." And I will tell you now with all candor I
did not feel right over this, for it was the first time in my life
that I had ever lived under an assumed name, but I had agreed to
do what I could, and although I would have given the best horse I
had to have been out of the scrape, yet I was into it and I was
determined to go through with it if possible. That evening when we
came out of church Jim gave me an introduction to his two sisters
and they asked me to walk home with them from church, and I did
so.
After conversing with them for some time and getting a little
acquainted with them, I asked the girl on my left how old she was,
and she said she was seventeen. I asked her how long she had lived
in this country. She said: "My father was one of the first
settlers in this country. He came here among the first emigrants
and I was raised here in this country."
"Is that so?" I asked. "Then you were here in this part of the
country at the time of the Mountain Meadow massacre?" "Yes," said
she, "but you know we must not talk about that." "Well," said I,
"you know they were all Gentiles that were killed and what's the
difference?" "Well," she said, "I think it was all wrong any way."
I asked her if her father was in that fight and she said: "Let's
don't talk about that, please don't ask me any more questions
about it."
By this time we had reached the gate, and the conversation stopped
for that time. The next day I tried to get a chance to talk to
her, but my efforts were all in vain. That afternoon I met Howard
and told him of the conversation I had with the young lady, and he
insisted on my working on her father if I could get a chance to
have a private conversation with her.
Public-domain text, read in full here on John Shaqi.
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