Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far WestDrannan, William F.
History
Thirty-One Years on the Plains and in the Mountains, Or, the Last Voice from the Plains: An Authentic Record of a Life Time of Hunting, Trapping, Scouting and Indian Fighting in the Far West
Drannan, William F.
Frontier and pioneer life -- West (U.S.); Indians of North America -- Wars
The Pimas were very kind to us while we were with them, often
taking us out to their truck patches and pulling nice, large
melons for us. I asked a very aged Indian where they got their
seed corn, but he did not know, saying they had raised it ever
since he could remember. They did their plowing with wooden plows,
which they made themselves, being pulled by oxen that were hitched
to the plows by a strong stick in front of their horns. For
harrows they used brush, and they had shovels made of wood to dig
with.
Notwithstanding they were in one sense uncivilized, they showed us
more hospitality during the time we were with them than most white
people would have shown to strangers.
These Indians keep their age by taking a piece of horn, pressing
it out flat and punching a hole in the center. When a child is a
certain age he has one of these tied about his neck, and every
year the child is supposed to cut a notch in the piece of horn. I
did not learn how old they had to be before they were supposed to
keep their own age.
We found the chief of the tribe to be very obliging. He told us
the Apaches were bad Indians, and that they had killed many white
people--men, women and children.
When we were ready to leave the village, the chief came out and
bade us good-bye, and gave us a cordial invitation to call on him
when passing through the country.
We crossed the Gila river near where Colville now stands. Here was
a tribe of very indolent Indians, that during this season of the
year did not wear a stitch of clothing of any kind whatever. They
were known as the Yumas.
We both emptied our rifles before crossing the river, knowing that
they would get wet in crossing. I fired at a bird across the river
and it fell to the ground.
At the crack of my rifle the Indians ran a few paces from me,
dropped down and stuck their fingers in their ears. They told us
in Spanish that they had never seen a wah-hootus before, meaning a
gun with a loud report.
When Jim Beckwith went to fire his gun off, the squaws all ran
away, but the bucks, being more brave, stayed, but held their
hands over their ears. This tribe lived principally on fish.
The reader will remember that I had traveled over this same
country in the year 1849 in company with Kit Carson and Col.
Fremont, when on our trip to California.
After traveling about five miles we crossed a little sage-brush
valley that was almost covered with jack-rabbits, and they were
dying by the thousand. We could see twenty at one time lying dead
in the sage-brush.
That night we camped on what has since been known as Beaver creek,
and here we had to strike across the San Antonio desert, and
having been across the desert I knew it would be eighty miles to
water. Having two parafleshes with us for such emergencies, we
filled them with water to use in crossing this desert.
A paraflesh is made of rawhide expressly to carry water in, and
are frequently used to peddle milk by the Mexicans.
Public-domain text, read in full here on John Shaqi.
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