Our station school at Fìhàonana had kept up well during the year. Till
June we had a daily attendance of from two hundred to two hundred and
twenty, exclusive of the forty lads under special preparation; but
the stupid excitement on the subject of slavery led to many of the
slave children being removed, so that the school fell for a time to one
hundred and eighty. We soon got it up to former numbers, however, by an
influx of new scholars. Our school cost us £1 17_s._ 0_d._,
equivalent to £9 5_s._ 0_d._, a month, which was a large sum
for even a station school; but it was the largest station school in
the island then. By the examination returns we found that we had 80
who could read, 67 from the Gospels; 96 had slates, 65 could write on
them, and 57 could do some arithmetic, while two years before there
was only a school of 30, not 20 of whom could read, or write, or had
Bibles, Testaments, or slates; so that considerable progress had been
made, an earnest of what was afterwards to be. The false reports set
in circulation by the old heathen party, that there was to be no more
_praying_ allowed, affected the sale of books very much; still, we
sold 300 Testaments, 50 Bibles, 600 catechisms, 1,000 school slates,
and many hundred lesson-books, hymn-books, and arithmetics, &c.,
besides 300 _Good Words_ monthly.
I was very deeply disappointed with the reception that my two trained
nurses met with for some months after their return from the hospital
at the capital. No one would have them, because ‘they followed the
white people’s mode of treatment’; and when some cases turned out badly
under the insane old heathen methods, and our nurses were sent for I
declined to let them go. This brought a good many to their senses.
Unless our nurses were called in at first, they were not permitted to
attend. This brought the more sensible to see things in a proper light.
The tide soon turned in the nurses’ favour, and their services were
appreciated, paid for, and greatly in request. The old heathen ideas
as to medicine, nursing, and general treatment of the sick rapidly died
out in the neighbourhood, while ours as rapidly gained ground.
With the exception of superintending the girls’ school and taking the
sewing-classes for two hours a week, my wife had neither time nor
strength for doing more that year; but her labours in that direction
were much appreciated, and there was always a larger attendance
at school on the days of the sewing-class. We had a very handsome
subscription to the building fund of the new church from the sale of
the work of the girls at the sewing-classes.
That year marked, very decidedly, the rapid passing away of old things,
external and internal. Old heathen ways of doing and looking at things
changed. The leaven had been put into the meal, and was rapidly working
its way to the surface, affecting everything and everybody, and all the
ways and walks of life.
Public-domain text, read in full here on John Shaqi.
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