While buildings were being erected, and the schools were being carried
on, the churches of the district kept gradually increasing in number,
and were being consolidated, as the people grew in knowledge, in the
fear of God and in Christian liberality. The darkness and ignorance
of their former benighted state gradually gave way before the rays
of the rising sun of righteousness; and the light of the knowledge
of the glory of God, as it shone ever clearer in the face of Jesus
Christ. Hence there was a growing anxiety for instruction--especially
religious instruction--as they came to understand more clearly what
church membership and a profession of Christianity meant.
Of course such things could only be said of the members of the more
advanced and intelligent churches; for, as might have been expected,
from their very recent state, there was a want of reality among many.
Much of their religion consisted of attendance at church on the
Sabbath. They showed but slender signs of Christian life, if ever they
had tasted that the Lord is gracious. We were convinced of the truth
that ‘The soul of all reformation is the reformation of the soul.’
Until that takes place, there is nothing that can be depended upon.
We have, however, thankfully to acknowledge that hundreds made really
most praiseworthy efforts towards higher and better things. Remembering
how handicapped many of them were by their past habits and heathen
surroundings, their progress was most creditable.
[Illustration: SUBURBAN CHURCH, OLD STYLE.
SUBURBAN CHURCH, NEW STYLE.
IMERIMANDROSO CHURCH.]
There were many indications of improvement and progress that could not
always be tabulated, or reported, such as: the gradual but most decided
improvement in the social condition of the people, and especially in
their view of the marriage relation. More attention was also devoted to
personal cleanliness, comfort, and decency in clothing. There was still
a love for finery, and a weakness for gaudy colours among the women
folk; but even they showed signs of an improvement in taste. Many huts,
which had been little better than filthy pigstyes seven years before,
became clean, tidy, decent, and comfortable. This led to an improvement
in health and morals; for you cannot have anywhere dirty overcrowded
homes and good morals any more than good health. Prayer and praise
began to rise from firesides, _amòrom-pàtana_--formerly given
over to heathen folk-lore and filthy communications. Bible-reading took
the place of story-telling and gossip. Health so far improved that in
our village of Fìhàonana, and a few near, with the exception of mild
attacks of malarial fever, sickness so decreased that I had not one
patient where formerly I had ten. Typhoid fever, which had been the
plague of the place, and which, had they followed my advice to the
full, I believe we could have stamped out, or nearly so, was greatly
diminished.
Public-domain text, read in full here on John Shaqi.
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