Our girls’ school at Fìhàonana gave us no small trouble for a time; the
parents kept taking away their daughters of tender age to marry them,
and prevent their attendance at school. Had this been done by heathen
and semi-heathen parents only, we should not have been so surprised;
but it was also done by parents of whom we expected better things,
and I had to censure them severely for their conduct. My wife did her
best for the schools, though she was hindered by scarcity of material
for the sewing-classes, and the state of her own health. She was laid
low several times with fever, and had to play the part of nurse to her
household in their troubles. These seasons of sickness and anxiety, in
addition to my daily burden of anxiety about all the churches, were
often trying. Our people were kind at such seasons. They were grateful
for all we had been able to do for them in their own seasons of trial.
Indeed, the longer we were with them, the more we loved them, and, I
believe, the more we were beloved by them.
About this time our good Christian queen set all the Mozambique slaves
free. In her proclamation she said:--‘Now, the kingdom having been
given by God to me, I declare that I will put a stop to these evils;
for I am a sovereign _tsy tìa vèzovèzo_ (who dislikes disturbance,
or quarrelsomeness). Therefore I decree, that I set free all
Mozambiques in my kingdom to be _ambàniàndro_ (subjects), whether
those newly introduced or those who have been here for a long time.
‘And if there are any who will not obey this edict, but still hold the
Mozambiques as slaves, I shall count such as criminals, and the penalty
of the laws shall be enforced upon them.
‘And I also decree, that whoever has traded in Mozambiques can no
longer make any legal claim in respect of such transactions. And if
this decree of mine is perverted by any one to deceive the wise or
incite the simple, and so cause disturbance in my kingdom, then,
whoever he may be, I will hold him guilty, and condemn him to death;
for I am a sovereign that will not deceive.’
Public-domain text, read in full here on John Shaqi.
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