The General told a deputation of missionaries who waited on him to pay
their respects that a good deal had been done for the education of
the people, but that religion had been a failure. There may have been
more truth in that reflection than there ought to have been; still,
he was neither an authority on religion, nor a judge in the case. He
had not met with any of the really Christian portion of our people.
His opinion on that and other points underwent a great change, after
he had been round the island, and had seen for himself the difference
between _the heathen_ and _the Christianized_ tribes. But it
is from men who know as little about the mission field, and who are as
ignorant of missionaries and their work, and as prejudiced against them
as he then was, that too many take their ideas about foreign missions.
No community would dream of impanelling a jury of cannibals to try
a case of culpable homicide, or of appointing blind men judges at a
flower-show, or deaf-mutes examiners for musical degrees. Even if they
could and did do so, they would not act more irrationally than those
who take their conceptions of missionaries and of their work from those
who are destitute of all personal religion and all interest in missions.
As the general believed that we were political agents of the British
government, he was determined--as he was reported to have stated--‘to
break the power of the British missionaries in Madagascar.’ Until his
eyes were opened to the real state of affairs he probably would have
liked, had it been possible, to have expelled them from the island.
Perhaps this result was hoped for by trying to make the place too
hot for them, and their remaining seemingly useless. For this end the
smashing of the machinery was resorted to. But then it was found that
the power of the missionaries was a moral power, and could not be
touched by such means.
The situation was very trying to all the members of the mission, but
to some much more than to others. Two members gave up and left; and it
was thought advisable, under the circumstances, that another should
retire; but the rest kept at their posts and at their work, making up
by deskwork for the work they were prevented from doing out in their
districts. They were determined that, unless expelled, they would
not retire until their furloughs were due. A few words would have
secured expulsion; but as they had no anxiety to incur martyrdom for a
word, they stuck to their work, and put up with much to which British
subjects find it hard to submit.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account