‘You know already, but you will be glad to hear me repeat, that the
English and Norwegian missionaries, in spite of the attacks of which
they are the objects, rival each other in zeal in order to make France
benefit by the moral and spiritual work which they have accomplished
in this country. I have come into close enough contact with them to
be able to affirm that they have accepted loyally and without any
reservation the actual condition of affairs, that they work for the
pacification of minds, and that they solicit only one favour--to be
able to continue their work in peace, not with a political end in view,
which they have never followed, but with the aim of converting the
Malagasy people. They have spontaneously offered the French government
their most devoted co-operation, and with their thousands of converts
they represent a force morally incomparable. I do not hesitate to say,
that to refuse this concurrence would be an enormous mistake from the
political point of view, indeed almost a crime. For the honour of our
country, as also for the good of our great African colony, we must
believe that France will never make herself guilty of it.
‘October 17. We are certainly passing through a solemn period in the
history of Evangelical Christianity in Madagascar. The country is
indeed being tried by fire and furnace. The threats of the Jesuits, who
are supported everywhere by the officers, the chiefs of departments,
and the commanders, their acts of oppression, their violence even,
constitute a persecution in rule, comparable to that of the seventeenth
century. I do not exaggerate when I say that in Madagascar we have
gone back two centuries in the principles of liberty of conscience.
‘Here is an example. One of the London Missionary Society missionaries
having warned me that grave matters were happening in his district, I
resolved to accompany him in order to restore things to order. It was a
question of a Jesuit father, who had profited by the good disposition
of the captain of Tsìafàhy, where there is not a single Catholic, in
order to win over the inhabitants of the village. The day before he had
summoned, by the help of the native governor, a great _kabàry_
and at this _kabàry_ in which, a grave action indeed, the captain
assisted, he announced that henceforth he would come to say mass every
Sunday, that the adults were free to do what appeared good to them, but
that in all cases the children must from the ensuing Monday enter the
French school (by which is meant the Catholic one) which was going to
be established in their village. Now notice, that there has been for
many years a native school of the London Missionary Society which has
never ceased working.
Public-domain text, read in full here on John Shaqi.
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