[8] Lovett, _History of the London Missionary Society_, vol. i,
pp. 704, 705.
[9] Lovett, _History of the London Missionary Society_, vol. i, p.
708.
[10] _Native Narrative of the Persecutions_ (unpublished).
[11] _Native Narrative of the Persecutions._
[12] Ellis, _The Martyr Church of Madagascar_, pp. 168–71.
[13] Ellis, _Faithful unto Death_, pp. 153–4.
[14] _Native Narrative of the Persecutions._
[15] _Native Narrative of the Persecutions._
[16] Ellis, _Faithful unto Death_, pp. 147–8.
[17] Ibid., p. 155.
[18] Lovett, _History of the London Missionary Society_, vol. i,
p. 709.
[19] _Native Narrative of the Persecutions._
[20] Cousins, _A Brief Review of the London Missionary Society
Mission in Madagascar from 1861 to 1870_.
[21] Lovett, _History of the London Missionary Society_, vol. i,
p. 714.
[22] Cousins, _A Brief Review of the London Missionary Society
Mission in Madagascar from 1861 to 1870_.
[23] Ibid.
[24] Cousins, _A Brief Review of the London Missionary Society
Mission in Madagascar from 1861 to 1870_.
[25] Ibid.
[26] _Missionary Chronicle_ (London Missionary Society), Jan. 1870.
[27] Quoted by the Rev. W. E. Cousins in _Madagascar of To-day_.
[28] ‘The transition of any community from a state of repression to one
of supremacy tends to change the character of the offences of which
it takes cognizance. It accentuates the organization. It elevates
the by-laws to a new prominence, and makes offences against them
important.’--Hatch.
[29] See _Missionary Chronicle of the London Missionary Society_,
June, 1884.
[30] ‘The Malagasy love to give, especially for the Kingdom of God; and
this happy disposition, created by our English (British) predecessors,
is being carefully maintained!’--M. Bianquis, 1903.
[31] Shortened form of Ambàtonakànga.
[32] _Ten Years’ Report, 1880–90._
[33] _Ten Years’ Review._
[34] _Ten Years’ Review._
[35] _Ten Years’ Review._
Transcriber’s Notes: 1. Obvious printers’, punctuation and spelling
errors have been corrected silently.
2. Some hyphenated and non-hyphenated versions of the same words have
been retained as in the original.
3. Italics are shown as _xxx_.
Public-domain text, read in full here on John Shaqi.
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